Dream Interpretation What Does A Dream Of Husband Mean | What does the What Does A Dream Of Husband Mean symbol mean? | Seeing What Does A Dream Of Husband Mean in Dream

What Does Husband Mean Dream Meanings

What does What Does Husband Mean mean in dream?

What Does A Dream Of Husband Mean | Dream Meanings


Islamic Dream Interpretation

Collecting fire which neither burns nor gives off light symbolizes knowledge that is futile and worthless.

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A Guide to Dreams and Sleep Experiences

Many dreams of dead people come from women who have lost their husband. It is common to have disturbing dreams for some period afterwards; or not be able to dream about the husband (or wife) at all; or to see the partner in the distance but not get near. In accepting the death, meeting any feelings of loss, grief, anger and continu­ing love, the dream may become as below.

The example both shows the resolution of the loss, but also the paradox felt at realising the meeting was an inner reality. Example: ‘A couple of months ago as I was waking I felt my husband’s arm across me and most realistically experienced my hand wrapping around his arm and turning towards him (which I had done so often in his lifetime) and saying “1 thought you had died. Thank God you have not.” Then I awoke alone and terribly shaken’ (Mrs I).

A critic might say this is only a dream in which a lonely woman is replaying memories of her dead husband’s presence for her own comfort—thus her disap­pointment on being disillusioned. Whatever our opinion, the woman has within her such memories to replay. These are reality.

The inner reality is of what experience was left within her from the relationship. Her challenge is whether she can meet this treasure with its share of pain, and draw out of it the essence which enriches her own being. That is the spiritual life of her husband.

The aliveness’ of her husband in that sense is also social, because many other people share memo­ries of him. What arises in their own lives from such memo­ries is the observable influence of the now dead person.

But the dead also touch us more mysteriously, as in the next example. Example: In a recent news programme on tele­vision, a man who survived a Japanese prisoner of war camp in Singapore had been given a photograph of children by a dying soldier he did not know.

The man had asked him to tell his family of his death, but did not give his name.

The photo­graph was kept for 40 odd years, the man still wanting to complete his promise but not knowing how. One night he dreamt he was told the man’s name. Enquiries soon found the family of the man, who had an identical photograph. See husband under family.

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About Dream Interpretation

The Scientific Literature of Dream-Problems I shall begin by giving a short account of the views of earlier writers on this subject and of the status of the dream-problem in contemporary science; since in the course of this treatise, I shall not often have occasion to refer to either. In spite of thousands of years of endeavour, little progress has been made in the scientific understanding of dreams. This fact has been so universally acknowledged by previous writers on the subject that it seems hardly necessary to quote individual opinions.

The reader will find, in many stimulating observations, and plenty of interesting material relating to our subject, but little or nothing that concerns the true nature of the dream, or that solves definitely any of its enigmas.

The educated layman, of course, knows even less of the matter. The conception of the dream that was held in prehistoric ages by primitive peoples, and the influence which it may have exerted on the formation of their conceptions of the universe, and of the soul, is a theme of such great interest that it is only with reluctance that I refrain from dealing with it in these pages. I will refer the reader to the well-known works of Sir John Lubbock (Lord Avebury), Herbert Spencer, E. B. Tylor and other writers; I will only add that we shall not realise the importance of these problems and speculations until we have completed the task of dream interpretation that lies before us. A reminiscence of the concept of the dream that was held in primitive times seems to underlie the evaluation of the dream which was current among the peoples of classical antiquity.[1] They took it for granted that dreams were related to the world of the supernatural beings in whom they believed, and that they brought inspirations from the gods and demons. Moreover, it appeared to them that dreams must serve a special purpose in respect of the dreamer; that, as a rule, they predicted the future.

The extraordinary variations in the content of dreams, and in the impressions which they produced on the dreamer, made it, of course, very difficult to formulate a coherent conception of them, and necessitated manifold differentiations and group-formations, according to their value and reliability.

The valuation of dreams by the individual philosophers of antiquity naturally depended on the importance which they were prepared to attribute to manticism in general. In the two works of Aristotle in which there is mention of dreams, they are already regarded as constituting a problem of psychology. We are told that the dream is not god-sent, that it is not of divine but of daimonic origin.

For nature is really daimonic, not divine; that is to say, the dream is not a supernatural revelation, but is subject to the laws of the human spirit, which has, of course, a kinship with the divine.

The dream is defined as the psychic activity of the sleeper, inasmuch as he is asleep. Aristotle was acquainted with some of the characteristics of the dream-life; for example, he knew that a dream converts the slight sensations perceived in sleep into intense sensations (‘one imagines that one is walking through fire, and feels hot, if this or that part of the body becomes only quite slightly warm’), which led him to conclude that dreams might easily betray to the physician the first indications of an incipient physical change which escaped observation during the day.[2] As has been said, those writers of antiquity who preceded Aristotle did not regard the dream as a product of the dreaming psyche, but as an inspiration of divine origin, and in ancient times, the two opposing tendencies which we shall find throughout the ages in respect of the evaluation of the dream-life, were already perceptible.

The ancients distinguished between the true and valuable dreams which were sent to the dreamer as warnings, or to foretell future events, and the vain, fraudulent and empty dreams, whose object was to misguide him or lead him to destruction. The pre-scientific conception of the dream which obtained among the ancients was, of course, in perfect keeping with their general conception of the universe, which was accustomed to project as an external reality that which possessed reality only in the life of the psyche. Further, it accounted for the main impression made upon the waking life by the morning memory of the dream; for in this memory the dream, as compared with the rest of the psychic content, seems to be something alien, coming, as it were, from another world. It would be an error to suppose that the theory of the supernatural origin of dreams lacks followers even in our own times; for quite apart from pietistic and mystical writers -- who cling, as they are perfectly justified in doing, to the remnants of the once predominant realm of the supernatural until these remnants have been swept away by scientific explanation -- we not infrequently find that quite intelligent persons, who in other respects are averse to anything of a romantic nature, go so far as to base their religious belief in the existence and co-operation of superhuman spiritual powers on the inexplicable nature of the phenomena of dreams (Haffner).

The validity ascribed to the dream life by certain schools of philosophy -- for example, by the school of Schelling -- is a distinct reminiscence of the undisputed belief in the divinity of dreams which prevailed in antiquity; and for some thinkers, the mantic or prophetic power of dreams is still a subject of debate. This is due to the fact that the explanations attempted by psychology are too inadequate to cope with the accumulated material, however strongly the scientific thinker may feel that such superstitious doctrines should be repudiated. To write a history of our scientific knowledge of the dream problem is extremely difficult, because, valuable though this knowledge may be in certain respects, no real progress in a definite direction is as yet discernible. No real foundation of verified results has hitherto been established on which future investigators might continue to build. Every new author approaches the same problems afresh, and from the very beginning.

If I were to enumerate such authors in chronological order, giving a survey of the opinions which each has held concerning the problems of the dream, I should be quite unable to draw a clear and complete picture of the present state of our knowledge on the subject. I have therefore preferred to base my method of treatment on themes rather than on authors, and in attempting the solution of each problem of the dream, I shall cite the material found in the literature of the subject. But as I have not succeeded in mastering the whole of this literature -- for it is widely dispersed and interwoven with the literature of other subjects -- I must ask my readers to rest content with my survey as it stands, provided that no fundamental fact or important point of view has been overlooked. In a supplement to a later German edition, the author adds: I shall have to justify myself for not extending my summary of the literature of dream problems to cover the period between first appearance of this book and the publication of the second edition. This justification may not seem very satisfactory to the reader; none the less, to me it was decisive.

The motives which induced me to summarise the treatment of dreams in the literature of the subject have been exhausted by the foregoing introduction; to have continued this would have cost me a great deal of effort and would not have been particularly useful or instructive.

For the interval in question -- a period of nine years -- has yielded nothing new or valuable as regards the conception of dreams, either in actual material or in novel points of view. In most of the literature which has appeared since the publication of my own work, the latter has not been mentioned or discussed; it has, of course, received the least attention from the so-called ‘research workers on dreams’, who have thus afforded a brilliant example of the aversion to learning anything new so characteristic of the scientist. ‘Les savants ne sont pas curieux’, said the scoffer, Anatole France.

If there were such a thing in science as the right of revenge, I, in my turn, should be justified in ignoring the literature which has appeared since the publication of this book.

The few reviews which have appeared in the scientific journals are so full of misconceptions and lack of comprehension that my only possible answer to my critics would be a request that they should read this book over again -- or perhaps merely that they should read it! And in a supplement to the fourth German edition which appeared in 1914, a year after I published the first English translation of this work, he writes: Since then, the state of affairs has certainly undergone a change; my contribution to the ‘interpretation of dreams’ is no longer ignored in the literature of the subject. But the new situation makes it even more impossible to continue the foregoing summary.

The Interpretation of Dreams has evoked a whole series of new contentions and problems, which have been expounded by the authors in the most varied fashions. But I cannot discuss these works until I have developed the theories to which their authors have referred. Whatever has appeared to me as valuable in this recent literature, I have accordingly reviewed in the course of the following exposition.

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About Dream Interpretation

The Scientific Literature of Dream-Problems

I shall begin by giving a short account of the views of earlier writers on this subject and of the status of the dream-problem in contemporary science; since in the course of this treatise, I shall not often have occasion to refer to either. In spite of thousands of years of endeavour, little progress has been made in the scientific understanding of dreams. This fact has been so universally acknowledged by previous writers on the subject that it seems hardly necessary to quote individual opinions.

The reader will find, in many stimulating observations, and plenty of interesting material relating to our subject, but little or nothing that concerns the true nature of the dream, or that solves definitely any of its enigmas.

The educated layman, of course, knows even less of the matter. The conception of the dream that was held in prehistoric ages by primitive peoples, and the influence which it may have exerted on the formation of their conceptions of the universe, and of the soul, is a theme of such great interest that it is only with reluctance that I refrain from dealing with it in these pages. I will refer the reader to the well-known works of Sir John Lubbock (Lord Avebury), Herbert Spencer, E. B. Tylor and other writers; I will only add that we shall not realise the importance of these problems and speculations until we have completed the task of dream interpretation that lies before us. A reminiscence of the concept of the dream that was held in primitive times seems to underlie the evaluation of the dream which was current among the peoples of classical antiquity.[1] They took it for granted that dreams were related to the world of the supernatural beings in whom they believed, and that they brought inspirations from the gods and demons. Moreover, it appeared to them that dreams must serve a special purpose in respect of the dreamer; that, as a rule, they predicted the future.

The extraordinary variations in the content of dreams, and in the impressions which they produced on the dreamer, made it, of course, very difficult to formulate a coherent conception of them, and necessitated manifold differentiations and group-formations, according to their value and reliability.

The valuation of dreams by the individual philosophers of antiquity naturally depended on the importance which they were prepared to attribute to manticism in general. In the two works of Aristotle in which there is mention of dreams, they are already regarded as constituting a problem of psychology. We are told that the dream is not god-sent, that it is not of divine but of daimonic origin.

For nature is really daimonic, not divine; that is to say, the dream is not a supernatural revelation, but is subject to the laws of the human spirit, which has, of course, a kinship with the divine.

The dream is defined as the psychic activity of the sleeper, inasmuch as he is asleep. Aristotle was acquainted with some of the characteristics of the dream-life; for example, he knew that a dream converts the slight sensations perceived in sleep into intense sensations (‰_÷one imagines that one is walking through fire, and feels hot, if this or that part of the body becomes only quite slightly warm‰_ª), which led him to conclude that dreams might easily betray to the physician the first indications of an incipient physical change which escaped observation during the day.[2] As has been said, those writers of antiquity who preceded Aristotle did not regard the dream as a product of the dreaming psyche, but as an inspiration of divine origin, and in ancient times, the two opposing tendencies which we shall find throughout the ages in respect of the evaluation of the dream-life, were already perceptible.

The ancients distinguished between the true and valuable dreams which were sent to the dreamer as warnings, or to foretell future events, and the vain, fraudulent and empty dreams, whose object was to misguide him or lead him to destruction. The pre-scientific conception of the dream which obtained among the ancients was, of course, in perfect keeping with their general conception of the universe, which was accustomed to project as an external reality that which possessed reality only in the life of the psyche. Further, it accounted for the main impression made upon the waking life by the morning memory of the dream; for in this memory the dream, as compared with the rest of the psychic content, seems to be something alien, coming, as it were, from another world. It would be an error to suppose that the theory of the supernatural origin of dreams lacks followers even in our own times; for quite apart from pietistic and mystical writers -- who cling, as they are perfectly justified in doing, to the remnants of the once predominant realm of the supernatural until these remnants have been swept away by scientific explanation -- we not infrequently find that quite intelligent persons, who in other respects are averse to anything of a romantic nature, go so far as to base their religious belief in the existence and co-operation of superhuman spiritual powers on the inexplicable nature of the phenomena of dreams (Haffner).

The validity ascribed to the dream life by certain schools of philosophy -- for example, by the school of Schelling -- is a distinct reminiscence of the undisputed belief in the divinity of dreams which prevailed in antiquity; and for some thinkers, the mantic or prophetic power of dreams is still a subject of debate. This is due to the fact that the explanations attempted by psychology are too inadequate to cope with the accumulated material, however strongly the scientific thinker may feel that such superstitious doctrines should be repudiated. To write a history of our scientific knowledge of the dream problem is extremely difficult, because, valuable though this knowledge may be in certain respects, no real progress in a definite direction is as yet discernible. No real foundation of verified results has hitherto been established on which future investigators might continue to build. Every new author approaches the same problems afresh, and from the very beginning.

If I were to enumerate such authors in chronological order, giving a survey of the opinions which each has held concerning the problems of the dream, I should be quite unable to draw a clear and complete picture of the present state of our knowledge on the subject. I have therefore preferred to base my method of treatment on themes rather than on authors, and in attempting the solution of each problem of the dream, I shall cite the material found in the literature of the subject. But as I have not succeeded in mastering the whole of this literature -- for it is widely dispersed and interwoven with the literature of other subjects -- I must ask my readers to rest content with my survey as it stands, provided that no fundamental fact or important point of view has been overlooked. In a supplement to a later German edition, the author adds: I shall have to justify myself for not extending my summary of the literature of dream problems to cover the period between first appearance of this book and the publication of the second edition. This justification may not seem very satisfactory to the reader; none the less, to me it was decisive.

The motives which induced me to summarise the treatment of dreams in the literature of the subject have been exhausted by the foregoing introduction; to have continued this would have cost me a great deal of effort and would not have been particularly useful or instructive.

For the interval in question -- a period of nine years -- has yielded nothing new or valuable as regards the conception of dreams, either in actual material or in novel points of view. In most of the literature which has appeared since the publication of my own work, the latter has not been mentioned or discussed; it has, of course, received the least attention from the so-called ‰_÷research workers on dreams‰_ª, who have thus afforded a brilliant example of the aversion to learning anything new so characteristic of the scientist. ‰_÷Les savants ne sont pas curieux‰_ª, said the scoffer, Anatole France.

If there were such a thing in science as the right of revenge, I, in my turn, should be justified in ignoring the literature which has appeared since the publication of this book.

The few reviews which have appeared in the scientific journals are so full of misconceptions and lack of comprehension that my only possible answer to my critics would be a request that they should read this book over again -- or perhaps merely that they should read it! And in a supplement to the fourth German edition which appeared in 1914, a year after I published the first English translation of this work, he writes: Since then, the state of affairs has certainly undergone a change; my contribution to the ‰_÷interpretation of dreams‰_ª is no longer ignored in the literature of the subject. But the new situation makes it even more impossible to continue the foregoing summary.

The Interpretation of Dreams has evoked a whole series of new contentions and problems, which have been expounded by the authors in the most varied fashions. But I cannot discuss these works until I have developed the theories to which their authors have referred. Whatever has appeared to me as valuable in this recent literature, I have accordingly reviewed in the course of the following exposition.

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Dream Fairy

Dream Dictionary - Welcome to DreamInterpretation.pro

Dream Interpretation on Dream, changes your perspective.

DreamInterpretation.pro is the world’s largest online dream interpretation site with 32 different sources, from the scientifically and also that it as cultural and religious.

Prepared using benefiting different sources, Dream Dictionary contains over 50.000 dream symbols to help you uncover the messages in your dreams.

Dream Meaning

DreamInterpretation.pro, you find out how to make sense of your dreams and harness them to increase creativity, solve problems, find life purpose, and obtain accurate personal guidance. Even if you just read the dictionary definitions, you can begin to understand symbology in a much deeper way.

Dreams teach us so much about what’s possible in life. We want your inner dream life to help expand your idea of how big you are, how much knowledge you have to draw from, how much you can accomplish, and how interconnected you are with everything and everyone.

DreamInterpretation.pro is designed to help you synchronize your body, emotions, mind, and soul so that you can experience the divine sanity that underlies your life’s unfolding.

Each word has been defined on three levels (physical, emotional, and mental-spiritual) so that you can be precise and holistic when interpreting your dreams. Sometimes symbols pertain to all the levels at once.

The meanings listed in this “Dream Interpretation” are accurate, useful, and modern.

”Dream Interpretation” is a powerful tool containing countless insights into the meaning of your inner and outer life.

To begin the journey of discovering these secrets, start with your most immediate interest. No matter where you enter this “Dream Interpretation, you’ll find something that pertains to your life and leads to the next curiosity.

Dream interpretation search engine

What are your dreams trying to tell you?

Dreams are the most honest friend you’ll ever have – they’ll tell you you’ve

just made the worst decision of your life or that you are handling a problem

really badly.

  • What kinds of dreams do you have?
  • Are they mundane, everyday dreams?
  • Or are they fantastical?
  • Do you have simple, short dreams, or are they long and rambling?
  • Do they have a logical progression – or do they spastically leap from place to place without any transitions?

Whichever you experience – that was what was happening in your mind!

Many people believe you should listen to what your dreams are trying to tell

you as they all have meanings.

Find the True Hidden meaning behind your dreams.

Write search in box to find the meaning of the dream. You will find the interpretation of the dream you see absolutely.


All Dream Symbols and Dream Meanings

The world’s greatest and most beautiful dream interpretation site “dreaminterpretation.pro”

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Dream Fairy

The now classic dream meaning, newly revised and updated for the new millenium!

The Ultimate Illustrated Encyclopedia of Signs, Symbols & Dream Interpretation


  • Helps to unlock the secret language of your personal dream world.
  • With all new material, including dream meaning, new categories, and new links, the Dream Dictionary is bigger and better than ever before.
  • See what is happening, in your mind, and in your most guarded self and intuitions...
  • Discover what your style of dreaming (color, smell, setting, and other key elements) says about you. It’s all here, and more, in the ultimate meaning to your world of dreams!

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Dream Fairy

Dream Interpretation / Dream Dictionary / Dream Meanings Knowledge is power, so learn to understand the mysteries that are hidden in your dreams. Our dreams contain the messages we need to solve. Dreams come in many shapes and sizes, some vague, some detailed, some frightening, some inspiring. They all contain encoded messages aimed at improving your life. Once we uncover the mysterious symbols and images of our unconscious, we discover the secrets to a happier life. The dream interpretation world has its own language; a visual and symbolic language, filled with obscure clues and hidden meanings. Learn how to accurately decipher your dream experiences, using centuries-old folk wisdom.
Dreams really are, in the truest sense, a doorway: to greater self-awareness, knowledge, success, and the possibility of a rich, full life. Sounds great, but how do you open and walk through that door? You’ll see that there is an actual pathway, with clearly delineated steps, that can take you from wishful thinking about dreams to a reliable dream habit. You’ll find your previously mysterious, invisible inner life can be revealed on a regular basis to assist you in many useful ways. You’ll discover some specific benefits of an active dream life, familiarize yourself with the steps in the dream process, and fine tune your understanding of sleep and dream dynamics. This way, you can build motivation and enthusiasm, be aligned with the natural flow of dreams, and get out of your own way by becoming aware of what inhibits dreaming.
Symbols are the language of dreams, an intuitive shortcut your soul uses to talk to you. They convey a vast amount of encoded information that always pertains to your own process of living and evolving. Every symbol is somehow about you. In a typical dream scene composed of a group of symbols you can find clues to how you’re developing, what you want to create, how you need to heal, or how to make correct choices.
To truly understand what a symbol represents, you must feel into or merge into the symbol, pretend to be the thing, and speak from its point of view about what it knows. This way, you enter the direct experience of what it is to be a daisy, a polar bear, a set of lost keys, or a school bus. And the symbol comes alive. Once you become the symbol, it’s easier to see how the image is a part of you and your life process.
They have become the “interpreters supreme” when it comes to dreams.
It seems that most people remember their dreams. Not all, certainly, but the majority And, whether we realize it or not, dreams have a profound influence on our well-being. Scientists have proven that dreams are necessary; without them we would probably go insane! By examining our dreams, we are able to establish physical and mental needs to bring balance to our lives.
Modern science says that we spend between 25 percent and 50 percent of our sleeping time in the dream state. We have an average of six dream periods every night and each dream lasts anywhere up to forty minutes. Apparently if we didn’t have these dreams we would go crazy Most of them are from our unconscious mind, trying to get a message across to us for our own well-being. Who is to say they are wrong? That may be exactly what our unconscious mind is—proddings from the spirits.

The point is that if we are being given these messages for our own well-being, it would behoove us to try to understand them, to listen to the spirits.

The uncon¬scious, or the spirits, employ symbols with which we are familiar. They present the message using objects that per¬tain to our everyday life, the better that we may under¬stand what is being communicated. Sigmund Freud believed that the unconscious mind contains repressed material—wishes, thoughts, experi-ences—that the individual will not accept into the con¬scious mind. These things are therefore repressed and often disguised. Carl Jung called this repressed material the “Personal Unconscious.” He believed that there was also the “Collective Unconscious,” which contained elements from racial memories and experiences. Discover how to:

  • Recognize your dream cycles, Increase your ability to remember your dreams, Keep and use a dream diary, Notice your waking dreams, Uncover hidden messages in your dreams, Focus your dreams to solve problems or make decisions, Form a dream support group.

Dream Interpretation & an A to Z dictionary of symbols and their meanings helps you make sense of your dreams and harness them to increase your creativity, solve problems, find life purpose, and obtain accurate personal guidance.

A to Z Dream Dictionary and Dream Interpretation will help you become an expert dream interpreter.

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Strangest Dream Explanations

Dreams of an ex are about venting, sorting and processing your ties to your former lovers. You are realizing that those relationships do not end when the divorce papers are signed. Often an ex represents a part of your shadow that you must face and embrace, erased and eventually replace. See Integration Dreams.

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Islamic Dream Interpretation

Seeing his field utilized for growing produce means that he will prosper in matter pertaining to his Deen and Worldly life.

The greener the field the greater the prosperity.

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Ten Thousand Dream Interpretation

To dream that your husband is leaving you, and you do not understand why, there will be bitterness between you, but an unexpected reconciliation will ensue.

If he mistreats and upbraids you for unfaithfulness, you will hold his regard and confidence, but other worries will ensue and you are warned to be more discreet in receiving attention from men.

If you see him dead, disappointment and sorrow will envelop you.

To see him pale and careworn, sickness will tax you heavily, as some of the family will linger in bed for a time.

To see him gay and handsome, your home will be filled with happiness and bright prospects will be yours.

If he is sick, you will be mistreated by him and he will be unfaithful.

To dream that he is in love with another woman, he will soon tire of his present surroundings and seek pleasure elsewhere.

To be in love with another woman’s husband in your dreams, denotes that you are not happily married, or that you are not happy unmarried, but the chances for happiness are doubtful.

For an unmarried woman to dream that she has a husband, denotes that she is wanting in the graces which men most admire.

To see your husband depart from you, and as he recedes from you he grows larger, inharmonious surroundings will prevent immediate congeniality.

If disagreeable conclusions are avoided, harmony will be reinstated.

For a woman to dream she sees her husband in a compromising position with an unsuspected party, denotes she will have trouble through the indiscretion of friends.

If she dreams that he is killed while with another woman, and a scandal ensues, she will be in danger of separating from her husband or losing property. Unfavorable conditions follow this dream, though the evil is often exaggerated.

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Dream Dictionary Unlimited

If not literal, an authoritative figure in control of a mutual situation, i.E.

A boss, partner, etc.; See “marry”

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New American Dream Dictionary

1. Aspects of the dreamer, possibly the male (even “fa­thering”) side of self.

2. Unconscious feelings toward actual husband.

3. The “fertility” of ideas and creativity.

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A Guide to Dreams and Sleep Experiences

Depicts how you see the relationship with your husband; your relationship with your sexuality; sexual and emotional desire and pleasure; how you relate to intimacy in body, mind and spirit; habits of relationship developed with one’s father.

Example: ‘My recurring dream—some disaster is happen­ing. I try to contact the police or my husband. Can never contact either. I try ringing 999 again and again and can feel terror, and sometimes dreadful anger or complete panic. I cry, I scream and shout and never get through! Recently I have stopped trying to contact my husband. I managed once to reach him but he said he was too busy and I would have to deal with it myself. I woke in a furious temper with him and kicked him while he was still asleep’ (Mrs GS).

The husband here depicts Mrs S’s feelings of not being able to get through’ to her man. This is a common female dream theme, possibly arising from the husband not daring to express emotion or meet his panner with his own feelings.

For Mrs S this is an emergency. Although the dream dramatises it, there is still real frustration, anger, and a break in marital communica­tions.

Example: There were three of us. My husband, a male friend and 1, all nding small white enamel bikes. My husband proceeded slowly, first, with his back to us. Then my friend followed. Suddenly my friend ahead of me turned and gazed fully at me. He gave a glonous smile which lit up the whole of his face. I felt a great sense of well-being surge through me’ (Joan B).

The triangle: the example shows typical (low of feeling towards another male.

The other male here depicts

Joan’s desire to be attractive to other men. This is a danger signal unless one fully acknowledges ihe impulse.

Example: ‘I was with my husband and our three children. About 2 or 3 yards to our right stood my husband’s first wife —she died about a year before I first met him. I remember feeling she no longer minded me being with him, so I put my arms around him from the back, and felt more secure and comfortable with him’ (Mrs NS).

The first wife: the dreamer is now feeling easier about her husband’s first relationship.

The first wife represents her sense of competing for her husband’s affections, even though his ‘first woman’ was dead.

Example: ‘My dead husband came into my bedroom and got into bed with me to make love to me. I was not afraid. But owing to his sexual appetites during my married life with him I was horrified, and resisted him with all my might. On wak­ing I felt weak and exhausted.

The last time he came to me I responded to him and he never came back again. This hap­pened three times.

The last time I don’t think it was a dream. I was not asleep. I think it was his ghost’ (GL). Dead hus­band: in any experience of an apparently psychic nature, we must always remember the unconscious is a great dramatist. It can create the drama of a dream in moments. In doing so it makes our inner feelings into apparently real people and ob­jects outside us. While asleep we lightly dismiss this amazing process as a dream’. When it happens while our eyes are open or we are near waking, for some reason we call it a ghost or psychic event. Yet the dream process is obviously capable of creating total body sensations, emotions, full visual impres­sions, vocalisation—what else is a dream? On the other hand, the dream process is not dealing in pointless imaginations. Many women tend to believe they have little sexual drive, so it is easier for GL to see her drive in the form of her husband. But of course, her husband may also depict how she felt about sex in connection with his ‘sexual appetites’. It is a general rule, however, that our dream process will dramatise into a past life, or a psychic’ experience, emotions linked with trauma or sexual drive which we find difficult to meet in the present.

Example: ‘I dreamt many times I lost my husband, such as not being able to find the car park where he was waiting, and seeing him go off in the distance. I wake in a panic to find him next to me in bed. These dreams persisted, and then he died quite suddenly. He was perfectly healthy at the time of the dreams and I wonder if it was a premonition of me really losing him’ (Mrs AD). Cannot find husband: many middle aged women dream of ‘losing’ their husband while out with him, perhaps shopping, or walking in a town somewhere. Sometimes the dream ponrays him actually killed. Mrs AD wonders if her dream was a premonition. It is more likely a form of practising the loss, so it does not come as such a shock.

The greatest shocks occur when we have never even considered the event—such as a young child losing its mother, an event it has never practised, not even in fantasy, so has no inbuilt shock absorbers. As most of us know, men tend to die before women, and this information is in the mind of middle-aged married women. Mrs AD may have uncon­sciously observed slight changes in her husband’s body and behaviour, and therefore readied herself.

Other woman’s husband: one’s own husband, feelings about that man, desire for a non-committed relationship with less responsibility.

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The Complete Dream Book

If a woman’s husband v^ms to be leaving her, it is a sign that quarrels will ensue, but the chances are that through some unusual circumstance there will be a reconciliation and a happy outcome.

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Dream Symbols and Analysis

To dream of your husband indicates your feelings for and relationship with him.

To dream of having a husband when you are single points to relationships in general. Most girls look for their father’s personality or traits while choosing their life partners. Those traits often represent the male side of a girl’s character. All this is represented when a girl dreams of a husband with all those traits she admires or dreads.

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Mystic Dream Book

An omen of contrary in the case of lovers, for if you dream that you are married, when you are not, then expect a quarrel with one dear to you.

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Strangest Dream Explanations

Dreams of a husband represent the provider/protector aspect of yourself.

If you are an unmarried man dreaming of being a husband, then you are processing your aspirations/hopes/fears of one day being married.

If you are a married man, then this dream can represent your assimilation of the pressure of being the breadwinner.

If you are a married woman, this can also be your assimilation of your idealized husband versus the day to day reality, expectations and demands that you have of your actual husband.

If you are an unmarried woman, this dream may be your hope, fantasy, or “dream” of what your future husband will be.

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Indian Interpretation of Dreams

Your wish will not be granted.

If you fall in love with another woman’s husband, it indicates that you are growing vicious.

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My Dream Interpretation

To dream that you have a husband (but you do not in your waking life), symbolizes your need for partnership or commitment.

If you dream of your real-life husband, your dream represents your emotions around this relationship. Look up other symbols, or feelings you had, in the dream for further meaning.

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Psycho Dream Interpretation

If an unmarried woman dreams that she has a husband, she is fulfilling a desire that she thinks of in her waking hours. When a married woman dreams of her husband there may be some incident or something very unusual that should be analyzed. Among the possibilities are quarrels that unsuspectingly could mean that the wife herself may be causing uncomfortable situations for her husband; illness or an accident in the dream may be a fear complex on the part of the wife; seeing him with another woman indicates jealousy in the subconscious mind of the dreamer.

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Dream Meanings of Versatile

Crucial within the husband / wife relationship are the wife’s feelings about her own sexuality and intimacy of body, mind and spirit. Her view of herself will have been formed by her connection with her father and any subsequent partnering may well be coloured by that attachment.

If her doubts and fears about validity are not properly expressed, they will surface in dreams about the loss, or death, of her husband. Such fears may also be projected onto other women’s husbands, almost as though her own husband is too close to her.

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Expansions Dream Dictionary

Not balanced; lack of creativity or emotion.

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Islamic Dream Interpretation

Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one’s collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow

Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory.

Similarly, if a person sees himself being cupped it means he will be compelled to fulfill certain conditions in an agreement or contract. Or if a person sees himself being made to agree on certain conditions, it means he will get cupped.

The reason being that in Arabic the word shart (condition) is sometimes used to mean “cupping*”

*Cupping: The use of a cupping glass from which the air has been exhausted, to draw blood to the surface of the skin-Collins).

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Islamic Dream Interpretation

Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one’s collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow

Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory.

Similarly, if a person sees himself being cupped it means he will be compelled to fulfill certain conditions in an agreement or contract. Or if a person sees himself being made to agree on certain conditions, it means he will get cupped.

The reason being that in Arabic the word shart (condition) is sometimes used to mean “cupping*”

*Cupping: The use of a cupping glass from which the air has been exhausted, to draw blood to the surface of the skin-Collins).

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Dream Fairy

Dream interpretation requires vast knowledge, clear perception, and sensi­tivity. Such knowledge must be based on the fundamentals of one’s religion, inner spiritual values, moral and cultural traditions.

The beginner in this field must know that there are two types of dreams: one type that comes from God Almighty, and the second type comes from satan. What is good comes from God Almighty, which is a type of revelation that comes to a righteous person and carries either glad tidings, or warnings. Such dreams also cause one’s heart to reflect upon his actions and to beware of heedlessness.


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The Islamic Dream Interpretation, keys to interpreting your dreams successfully.
Islamic Dream Meanings

Islamic Dream Meanings

On the other hand, they could be a reprimand for an ignoble act one is pondering, or an act one may mistakenly thinks that it is the correct thing to do, or a new friendship that could lead him to hell-fire, or a clarification concerning his treatment of his family and friends and about his business dealings, or they may bring spiritual guidance, etcetera. This is the type of dream which is referred to in God’s Prophet’s sayings: “Atrue dream representsone offorty-six branches of a prophecy.” Both religious and irreligious people may see a true dream that could come true.

The second type of dream connotes deception, cunningness, contriving, jealousy, or a scare, causes pain, depicts any type of eavesdropping, engaging in mundane conversa­tion, the call of one’s mind and desires, or imagination, or occur after eating a heavy late meal or even going to bed hungry, etcetera. This type of dream comes from satan. God’s Prophet (uwbp) has said: ‘As time draws nearer to the con­clusion of this world,dreams will become confused.

The most true of dreams are those ofa truthful person. Thus, if one sees a dream that he dislikes, he should tell no one about it, and he should immediately leave his bed and perform his prayers.” He also said: “The best of ropes is steadfastness to one’s religious life." Interpreting dreams is a process of analyzing the nature of things and their opposing possibilities, connecting their roots, and assembling the fragments of one’s thoughts to better understand his or her real condition. In a dream, one may see things that may connote equilibrium or the opposite, while his passive and inert participation urges him to examine the elements and to awaken his consciousness. Sometimes, the elements themselves may be opaque or unclear. In this case, if one recognizes a person in the dream, perhaps the name of that person, or his trade, or his look, or the meaningofthe individual letters of his name, or their combined numerological value, etcetera, mayprovide a clue to the meaning of one’s dream.


The foundation of all Islamic knowledge is revelation contained in the Qur’aan and the Sunnah.

Since good dreams are also a form of revelation from Allaah, any legitimate attempt to interpret the symbolism of dreams should rely primarily on the symbolism found in the Qur’aan and Sunnah. A dream interpreter must listen to the complete story, and its minute details. He also must investigate and find acceptable religious references for each element in the dream. Ifhe does not fully understand the dream, or if he is unable to find such references, then it is better for him to refrain from making up an interpretation. In that case, he will be giving a religious ruling, though dreams relate to psychology. Indeed, it will be a sin to tell a false interpretation, while one will be rewarded if he remains silent when he does not know the answer. Imam Ibn Seerm was the most renowned master in this science, and he often refrained from interpreting someone’s dream. Perhaps, he would interpret only one out of every forty dreams when askedto do so. Of three out of four such dreams, he used to say: “I do not know the meaning of this dream.” The dream interpreter must investigate the dream and establish its acceptable religious references. It is related that Imam Ibn Seerm used to spend a good part of the day questioning the person about himself, his life, type of work, living condition, and surrounding circumstance, for a dream interpreter is not a prophet and cannot tell about the future.
This dictionary for Islamic dream interpretation contains over 6000 indexed entries.

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Little Giant Encyclopedia

Compensation and reconciliation of differences, melding of male and female energies. Usually, the dreamer’s own characteristics are indicated. Longing for partnership, particularly in a divorce or separation situation; or fear of marriage and commitment. Are you able to accept the Other? Are you able to preserve the space between yourself and the Other, and experience it as positive? However, you also ought to ask yourself if you are expecting your partner to fulfill all your desires, or are you willing to work for them yourself? Transference.

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Strangest Dream Explanations

If someone is mean in your dream, this is your shadow expressing itself; the part of you that is critical any negative belief you hold about yourself. This dream is an attempt to integrate your inner victim with your inner critic or judge. See Witch and Integration Dreams.

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My Dream Interpretation

If you dream that someone is mean to you, you may have trouble and disappointment in some situation, possibly with that person.

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Ten Thousand Dream Dictionary

1- In a dream, to have a path or the road in front of you meandering that is. not going in any particular direction - suggests that we very often have to ‘go with the flow’, to simply follow what happens without actually thinking of the direction in which we are going. Sometimes the meandering has a kind of purpose, in that by moving about in an aimless fashion we are actually finding out more about ourselves or the circumstances we are in.

1- Water moves in its own wav, and often to be conscious of a river or a road meandering around us indicates that we should be more aware of our own emotions, that we are capable of dealing with these emotions in a much gentler way than by being very direct. This may also refer to our relationship with other people. Il could be that we need to recognise that other people cannot be as straightforward as we are.

2- The Spiritual Spiral.

The dreamer must look at whether it is a downward spiral, an aimless wandering or a purposeful if indirect - exploration.

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Dream Meanings of Versatile

It was jung who recognized that dreams appear to meander (wander) all over the place, and it is only by perceiving the overall spiritual picture that we can make sense of them.

The spiritual spiral is a concept whereby physical manifestation takes place, moving very quickly from the spiritual to the physical realms. In dreams this can often be perceived as a slow-motion meandering. We should look at whether it is a downward spiral, an aimless wandering or a purposeful – if indirect – exploration.

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Dream Meanings of Versatile

Psychological / emotional perspective: Water moves in its own way, and often to be conscious of a river or a road meandering around us indicates that we should be more aware of our own emotions, that we are capable of dealing with these emotions in a much gentler way than by being very direct. This may also refer to our relationship with other people. It could be that we need to recognize that other people cannot be as straightforward as we are.

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Dream Meanings of Versatile

Material aspects: In a dream, to have a path or the road in front of you meandering – that is, not going in any particular direction – suggests that we very often have to ‘go with the flow’, to simply follow what happens without actually thinking of the direction in which we are going. Sometimes the meandering has a kind of purpose, in that by wandering about in an apparently aimless fashion we are learning to live in the moment and understand our own reactions and responses to the outside world.

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Dreamers Dictionary

Many people have a deeply rooted aversion against—even a fear of—the number Thirteen. Ancient cultures assigned great importance to it, considering it more positive than negative. It is stated in old writings that “he who knows the meaning of the number 13 has the key to power and control”!

Christianity, however, was opposed to any kind of occultism and had a lot to do with giving this number such a bad reputation. They insisted that 13 was an unlucky number because there were 13 people sitting at the table of the Last Supper. This gave rise, for instance, to the belief that when 13 people sat at a table, one of them would die in the same year. And to this day, there are hotels where no room is numbered 13. Theaters in Italy don’t have a seat numbered 13. But this suspicion is rare in the rest of the world. It is only prevalent in places where the Christian Church is very influential.

Cheiro, in The Book of Numbers, wrote:

In the Indian pantheon there are 13 Buddhas.

The mystical discs which surmount Indian and Chinese pagodas are 13 in number. Enshrined in the Temple of Atsusa, in Japan, is a sacred sword with 13 objects of mystery forming its hilt. Turning westward, 13 was the sacred number of the Mexicans. They had 13 snake gods.

The original states that formed the American Union were 13; its motto, E Pluribus Unum, has 13 letters, the American eagle has 13 feathers in each wing, and when George Washington raised the Republican standard he was saluted with 13 guns.

The sum of the number 13 is 4 (1+3=4), the number of “radicals,” because Four-people often feel misunderstood and unconsciously invite secret envy and enemies. They are not inclined to recognize authorities who act as if the power is theirs alone and often misuse it. Challenging conventional standards, laws, and the powerful—and speaking out—has never been popular with the general public, least of all with the ruling authorities.

The number 13 is Four on a higher level and has thereby more gravity, increasing the intensity of any revolutionary conviction even more—including the struggle to bring about social reform and justice.

13 is a symbol of your whole person and your entire life. Don’t let others drive you crazy—13 is not an unlucky number! On the contrary, it seeks to “revolutionize” in the sense of reforming a world that is in dire need of it.

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About Dream Interpretation

Dreams! What do they mean? You probably recognize a connection between the dream world and the “real” world, but did you know that you can actually do things to nurture your dream life? The bulk of this intriguing volume is an alphabetical directory of the psychological and mystical meanings of various dream symbols, from angels to zoos.

For example, if you are chased in your dream, this will show a sense of insecurity. Dreams Interpreted, each page reveals the fantastic meanings of quotidian objects and occurrences that surface in your reveries. Make a note of it when you wake up so you do not forget your dream.

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About Dream Interpretation

Recurrent dream themes often start at a young age, but can begin at any time, and persist for the rest of one’s life.

The theme of missing an exam, to take one example, commonly begins during college years, when the stress of performing well may be more intense than ever before. However, this theme may then carry forward as a recurring dream for many years, even as one moves on to a career.

The “missing the exam” dream may reappear the night before an important job interview or an evaluation at work.

The circumstances may change, but the same feelings of stress, and the desire to perform well, can trigger the relevant recurrent dream. Theorists suggest that these themes may be considered “scripts” (Spoormaker, 2008) or perhaps “complexes” (Freud 1950); as soon as your dream touches any aspect of the theme, the full script unfolds in completion. Dream theorists generally agree that recurring dreams are connected to unresolved problems in the life of the dreamer. In a previous post I discussed the idea that dreams often portray a Central Image, a powerful dream image that contextualizes a certain emotion or conflict for the dreamer.

The Tidal Wave dream is an example of a Central Image that represents overwhelming emotions such as helplessness and fear.

The Tidal Wave dream is a common dream to experience following trauma or abuse, and often becomes a recurrent theme that reflects a person’s struggling with integrating and accepting the trauma. Resolution of this theme over time is a good sign that the trauma has been confronted and adaptively integrated in the psyche. Empirical research has also supported findings that resolution of a recurrent dream is associated with improved well-being (Zadra, 1996). This is one way that keeping track of your dreams can be extremely informative and helpful in a therapeutic, or even self-help, process.


Many people have the same or a similar dream many times, over either a short period of time or their lifetime. Recurring dreams usually mean there is something in your life you’ve not acknowledged that is causing stress of some sort.

The dream repeats because you have not corrected the problem. Another theory is that people who experience recurring dreams have some sort of trauma in their past they are trying to deal with. In this case, the dreams tend to lessen with time. Nightmares are dreams that are so distressing they usually wake us up, at least partially. Nightmares can occur at any age but are seen in children with the most frequency. Nightmares usually cause strong feelings of fear, sadness or anxiety. Their causes are varied. Some medications cause nightmares (or cause them if you discontinue the medication abruptly). Traumatic events also cause nightmares. Treatment for recurring nightmares usually starts with interpreting what is going on in the dream and comparing that with what is happening in the person’s life. Then, the person undergoes counseling to address the problems that are presumably causing the nightmare. Some sleep centers offer nightmare therapy and counseling. Another method of treating nightmares is through lucid dreaming. Through lucid dreaming, the dreamer can confront his or her attacker and, in some cases, end the nightmares.

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The dreams of the first day of the month are the right dreams.

Dreams on day 2 of the month are accurate and more effective.

Dreams on day 3 also have a quick effect.

Dreams seen on days 4 and 5 show the effect after one year.

The dreams of the 6th, 7th, 8th and 9th days will be effective again after a year.

The dream, seen on the 10th day of the month, is a false dream, and it is not true.

The dreams of the 11th and 12th day also take place a year later.

The 14th day dream is central; that is, neither good nor bad.

The effect of the dream of the 15th day is seen quickly.

The dream of day 16 and 17 shows itself after a while.

The dream of day 18 and 19 is very effective.

The dream of the 20th and 21st day is a false dream and is not called.

The dream of the 22nd day will quickly take effect.

The day of the 23rd and the 24th day is very bad and has no beneficial effect.

The dream of 25th and 26th day is also a liar dream and is not called.

The dream of day 27 and 28 is a useless dream.

The dream of the 29th and 30th day is true, beautiful and effective.

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Islamic Dream Interpretation

The interpretation of such a dream is linked with either her husband or one who guards her.

The same dream could mean that either she will benefit from the good qualities of her husband or he will benefit from her good qualities.

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