Dream Interpretation Thank You | What does the Thank You symbol mean? | Seeing Thank You in Dream

Thank You Dream Meanings

What does Thank You mean in dream?

Thank You | Dream Meanings


My Dream Interpretation

To brush your teeth, foretells that some great struggle will be demanded of you in order to preserve your fortune.

If you see a friend brushing their teeth, it may be a warning that your friend has been talking against you. Or, you might be feeling paranoid about how good a friend they really are to you.

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Expansions Dream Dictionary

A new adjustment from your right-brain; infusing a creative or emotional idea.

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About Dream Interpretation

The Scientific Literature of Dream-Problems I shall begin by giving a short account of the views of earlier writers on this subject and of the status of the dream-problem in contemporary science; since in the course of this treatise, I shall not often have occasion to refer to either. In spite of thousands of years of endeavour, little progress has been made in the scientific understanding of dreams. This fact has been so universally acknowledged by previous writers on the subject that it seems hardly necessary to quote individual opinions.

The reader will find, in many stimulating observations, and plenty of interesting material relating to our subject, but little or nothing that concerns the true nature of the dream, or that solves definitely any of its enigmas.

The educated layman, of course, knows even less of the matter. The conception of the dream that was held in prehistoric ages by primitive peoples, and the influence which it may have exerted on the formation of their conceptions of the universe, and of the soul, is a theme of such great interest that it is only with reluctance that I refrain from dealing with it in these pages. I will refer the reader to the well-known works of Sir John Lubbock (Lord Avebury), Herbert Spencer, E. B. Tylor and other writers; I will only add that we shall not realise the importance of these problems and speculations until we have completed the task of dream interpretation that lies before us. A reminiscence of the concept of the dream that was held in primitive times seems to underlie the evaluation of the dream which was current among the peoples of classical antiquity.[1] They took it for granted that dreams were related to the world of the supernatural beings in whom they believed, and that they brought inspirations from the gods and demons. Moreover, it appeared to them that dreams must serve a special purpose in respect of the dreamer; that, as a rule, they predicted the future.

The extraordinary variations in the content of dreams, and in the impressions which they produced on the dreamer, made it, of course, very difficult to formulate a coherent conception of them, and necessitated manifold differentiations and group-formations, according to their value and reliability.

The valuation of dreams by the individual philosophers of antiquity naturally depended on the importance which they were prepared to attribute to manticism in general. In the two works of Aristotle in which there is mention of dreams, they are already regarded as constituting a problem of psychology. We are told that the dream is not god-sent, that it is not of divine but of daimonic origin.

For nature is really daimonic, not divine; that is to say, the dream is not a supernatural revelation, but is subject to the laws of the human spirit, which has, of course, a kinship with the divine.

The dream is defined as the psychic activity of the sleeper, inasmuch as he is asleep. Aristotle was acquainted with some of the characteristics of the dream-life; for example, he knew that a dream converts the slight sensations perceived in sleep into intense sensations (‘one imagines that one is walking through fire, and feels hot, if this or that part of the body becomes only quite slightly warm’), which led him to conclude that dreams might easily betray to the physician the first indications of an incipient physical change which escaped observation during the day.[2] As has been said, those writers of antiquity who preceded Aristotle did not regard the dream as a product of the dreaming psyche, but as an inspiration of divine origin, and in ancient times, the two opposing tendencies which we shall find throughout the ages in respect of the evaluation of the dream-life, were already perceptible.

The ancients distinguished between the true and valuable dreams which were sent to the dreamer as warnings, or to foretell future events, and the vain, fraudulent and empty dreams, whose object was to misguide him or lead him to destruction. The pre-scientific conception of the dream which obtained among the ancients was, of course, in perfect keeping with their general conception of the universe, which was accustomed to project as an external reality that which possessed reality only in the life of the psyche. Further, it accounted for the main impression made upon the waking life by the morning memory of the dream; for in this memory the dream, as compared with the rest of the psychic content, seems to be something alien, coming, as it were, from another world. It would be an error to suppose that the theory of the supernatural origin of dreams lacks followers even in our own times; for quite apart from pietistic and mystical writers -- who cling, as they are perfectly justified in doing, to the remnants of the once predominant realm of the supernatural until these remnants have been swept away by scientific explanation -- we not infrequently find that quite intelligent persons, who in other respects are averse to anything of a romantic nature, go so far as to base their religious belief in the existence and co-operation of superhuman spiritual powers on the inexplicable nature of the phenomena of dreams (Haffner).

The validity ascribed to the dream life by certain schools of philosophy -- for example, by the school of Schelling -- is a distinct reminiscence of the undisputed belief in the divinity of dreams which prevailed in antiquity; and for some thinkers, the mantic or prophetic power of dreams is still a subject of debate. This is due to the fact that the explanations attempted by psychology are too inadequate to cope with the accumulated material, however strongly the scientific thinker may feel that such superstitious doctrines should be repudiated. To write a history of our scientific knowledge of the dream problem is extremely difficult, because, valuable though this knowledge may be in certain respects, no real progress in a definite direction is as yet discernible. No real foundation of verified results has hitherto been established on which future investigators might continue to build. Every new author approaches the same problems afresh, and from the very beginning.

If I were to enumerate such authors in chronological order, giving a survey of the opinions which each has held concerning the problems of the dream, I should be quite unable to draw a clear and complete picture of the present state of our knowledge on the subject. I have therefore preferred to base my method of treatment on themes rather than on authors, and in attempting the solution of each problem of the dream, I shall cite the material found in the literature of the subject. But as I have not succeeded in mastering the whole of this literature -- for it is widely dispersed and interwoven with the literature of other subjects -- I must ask my readers to rest content with my survey as it stands, provided that no fundamental fact or important point of view has been overlooked. In a supplement to a later German edition, the author adds: I shall have to justify myself for not extending my summary of the literature of dream problems to cover the period between first appearance of this book and the publication of the second edition. This justification may not seem very satisfactory to the reader; none the less, to me it was decisive.

The motives which induced me to summarise the treatment of dreams in the literature of the subject have been exhausted by the foregoing introduction; to have continued this would have cost me a great deal of effort and would not have been particularly useful or instructive.

For the interval in question -- a period of nine years -- has yielded nothing new or valuable as regards the conception of dreams, either in actual material or in novel points of view. In most of the literature which has appeared since the publication of my own work, the latter has not been mentioned or discussed; it has, of course, received the least attention from the so-called ‘research workers on dreams’, who have thus afforded a brilliant example of the aversion to learning anything new so characteristic of the scientist. ‘Les savants ne sont pas curieux’, said the scoffer, Anatole France.

If there were such a thing in science as the right of revenge, I, in my turn, should be justified in ignoring the literature which has appeared since the publication of this book.

The few reviews which have appeared in the scientific journals are so full of misconceptions and lack of comprehension that my only possible answer to my critics would be a request that they should read this book over again -- or perhaps merely that they should read it! And in a supplement to the fourth German edition which appeared in 1914, a year after I published the first English translation of this work, he writes: Since then, the state of affairs has certainly undergone a change; my contribution to the ‘interpretation of dreams’ is no longer ignored in the literature of the subject. But the new situation makes it even more impossible to continue the foregoing summary.

The Interpretation of Dreams has evoked a whole series of new contentions and problems, which have been expounded by the authors in the most varied fashions. But I cannot discuss these works until I have developed the theories to which their authors have referred. Whatever has appeared to me as valuable in this recent literature, I have accordingly reviewed in the course of the following exposition.

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About Dream Interpretation

The Scientific Literature of Dream-Problems

I shall begin by giving a short account of the views of earlier writers on this subject and of the status of the dream-problem in contemporary science; since in the course of this treatise, I shall not often have occasion to refer to either. In spite of thousands of years of endeavour, little progress has been made in the scientific understanding of dreams. This fact has been so universally acknowledged by previous writers on the subject that it seems hardly necessary to quote individual opinions.

The reader will find, in many stimulating observations, and plenty of interesting material relating to our subject, but little or nothing that concerns the true nature of the dream, or that solves definitely any of its enigmas.

The educated layman, of course, knows even less of the matter. The conception of the dream that was held in prehistoric ages by primitive peoples, and the influence which it may have exerted on the formation of their conceptions of the universe, and of the soul, is a theme of such great interest that it is only with reluctance that I refrain from dealing with it in these pages. I will refer the reader to the well-known works of Sir John Lubbock (Lord Avebury), Herbert Spencer, E. B. Tylor and other writers; I will only add that we shall not realise the importance of these problems and speculations until we have completed the task of dream interpretation that lies before us. A reminiscence of the concept of the dream that was held in primitive times seems to underlie the evaluation of the dream which was current among the peoples of classical antiquity.[1] They took it for granted that dreams were related to the world of the supernatural beings in whom they believed, and that they brought inspirations from the gods and demons. Moreover, it appeared to them that dreams must serve a special purpose in respect of the dreamer; that, as a rule, they predicted the future.

The extraordinary variations in the content of dreams, and in the impressions which they produced on the dreamer, made it, of course, very difficult to formulate a coherent conception of them, and necessitated manifold differentiations and group-formations, according to their value and reliability.

The valuation of dreams by the individual philosophers of antiquity naturally depended on the importance which they were prepared to attribute to manticism in general. In the two works of Aristotle in which there is mention of dreams, they are already regarded as constituting a problem of psychology. We are told that the dream is not god-sent, that it is not of divine but of daimonic origin.

For nature is really daimonic, not divine; that is to say, the dream is not a supernatural revelation, but is subject to the laws of the human spirit, which has, of course, a kinship with the divine.

The dream is defined as the psychic activity of the sleeper, inasmuch as he is asleep. Aristotle was acquainted with some of the characteristics of the dream-life; for example, he knew that a dream converts the slight sensations perceived in sleep into intense sensations (‰_÷one imagines that one is walking through fire, and feels hot, if this or that part of the body becomes only quite slightly warm‰_ª), which led him to conclude that dreams might easily betray to the physician the first indications of an incipient physical change which escaped observation during the day.[2] As has been said, those writers of antiquity who preceded Aristotle did not regard the dream as a product of the dreaming psyche, but as an inspiration of divine origin, and in ancient times, the two opposing tendencies which we shall find throughout the ages in respect of the evaluation of the dream-life, were already perceptible.

The ancients distinguished between the true and valuable dreams which were sent to the dreamer as warnings, or to foretell future events, and the vain, fraudulent and empty dreams, whose object was to misguide him or lead him to destruction. The pre-scientific conception of the dream which obtained among the ancients was, of course, in perfect keeping with their general conception of the universe, which was accustomed to project as an external reality that which possessed reality only in the life of the psyche. Further, it accounted for the main impression made upon the waking life by the morning memory of the dream; for in this memory the dream, as compared with the rest of the psychic content, seems to be something alien, coming, as it were, from another world. It would be an error to suppose that the theory of the supernatural origin of dreams lacks followers even in our own times; for quite apart from pietistic and mystical writers -- who cling, as they are perfectly justified in doing, to the remnants of the once predominant realm of the supernatural until these remnants have been swept away by scientific explanation -- we not infrequently find that quite intelligent persons, who in other respects are averse to anything of a romantic nature, go so far as to base their religious belief in the existence and co-operation of superhuman spiritual powers on the inexplicable nature of the phenomena of dreams (Haffner).

The validity ascribed to the dream life by certain schools of philosophy -- for example, by the school of Schelling -- is a distinct reminiscence of the undisputed belief in the divinity of dreams which prevailed in antiquity; and for some thinkers, the mantic or prophetic power of dreams is still a subject of debate. This is due to the fact that the explanations attempted by psychology are too inadequate to cope with the accumulated material, however strongly the scientific thinker may feel that such superstitious doctrines should be repudiated. To write a history of our scientific knowledge of the dream problem is extremely difficult, because, valuable though this knowledge may be in certain respects, no real progress in a definite direction is as yet discernible. No real foundation of verified results has hitherto been established on which future investigators might continue to build. Every new author approaches the same problems afresh, and from the very beginning.

If I were to enumerate such authors in chronological order, giving a survey of the opinions which each has held concerning the problems of the dream, I should be quite unable to draw a clear and complete picture of the present state of our knowledge on the subject. I have therefore preferred to base my method of treatment on themes rather than on authors, and in attempting the solution of each problem of the dream, I shall cite the material found in the literature of the subject. But as I have not succeeded in mastering the whole of this literature -- for it is widely dispersed and interwoven with the literature of other subjects -- I must ask my readers to rest content with my survey as it stands, provided that no fundamental fact or important point of view has been overlooked. In a supplement to a later German edition, the author adds: I shall have to justify myself for not extending my summary of the literature of dream problems to cover the period between first appearance of this book and the publication of the second edition. This justification may not seem very satisfactory to the reader; none the less, to me it was decisive.

The motives which induced me to summarise the treatment of dreams in the literature of the subject have been exhausted by the foregoing introduction; to have continued this would have cost me a great deal of effort and would not have been particularly useful or instructive.

For the interval in question -- a period of nine years -- has yielded nothing new or valuable as regards the conception of dreams, either in actual material or in novel points of view. In most of the literature which has appeared since the publication of my own work, the latter has not been mentioned or discussed; it has, of course, received the least attention from the so-called ‰_÷research workers on dreams‰_ª, who have thus afforded a brilliant example of the aversion to learning anything new so characteristic of the scientist. ‰_÷Les savants ne sont pas curieux‰_ª, said the scoffer, Anatole France.

If there were such a thing in science as the right of revenge, I, in my turn, should be justified in ignoring the literature which has appeared since the publication of this book.

The few reviews which have appeared in the scientific journals are so full of misconceptions and lack of comprehension that my only possible answer to my critics would be a request that they should read this book over again -- or perhaps merely that they should read it! And in a supplement to the fourth German edition which appeared in 1914, a year after I published the first English translation of this work, he writes: Since then, the state of affairs has certainly undergone a change; my contribution to the ‰_÷interpretation of dreams‰_ª is no longer ignored in the literature of the subject. But the new situation makes it even more impossible to continue the foregoing summary.

The Interpretation of Dreams has evoked a whole series of new contentions and problems, which have been expounded by the authors in the most varied fashions. But I cannot discuss these works until I have developed the theories to which their authors have referred. Whatever has appeared to me as valuable in this recent literature, I have accordingly reviewed in the course of the following exposition.

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Dreamers Dictionary

Vision: In a woman’s dream, the fountain of youth is a signal that love is “wilting”—try to breath new life into your relationship. In a mans dream, it is a desire to be more youthful, to have more fun and a more active and intense love relationship. Depth Psychology: See Youth.

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Strangest Dream Explanations

Dreams of a fountain of youth represents your desire for eternal youth, vitality, innocence and play. You are aware of the fact that if you are engaged in living your bliss, then you can virtually age backwards. You have found a way to tap into your inner spiritual wellspring. See Fountain.

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Dream Meanings of Versatile

We are perceiving a difficulty in behaving maturely or confronting issues in waking life.

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My Dream Interpretation

If you dream of saying “I Love You”, you will achieve happiness and contentment the moment you learn to take a realistic approach to life. However, if in your dream you expressed love to someone who is already in a relationship in real life, you will experience disappointment in love.

If someone told you “I Love You” in your dream, you are learning to enjoy what you have and where you are in life. You may also be craving to hear these three little words when you are awake!

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New American Dream Dictionary

1. Flighty, capricious, daring.

2. Be careful.

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My Dream Interpretation

Pipes seen in dreams, are representatives of peace and comfort after many struggles.

To dream that you smoke a pipe, denotes that you will enjoy the visit of an old friend.

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Strangest Dream Explanations

Dreams of someone saying, “Thank you,” signify that you are embracing an attitude of gratitude. Dreams of giving thanks or of someone saying thank you to you represents that you will soon be acknowledged and that you are allowing yourself to be recognized as you are becoming more aware of all the the things in your life that are worth of your gratitude.

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Dream Dictionary Unlimited

A literal blessings making a thankful attitude

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Dream Dictionary Unlimited

One may deserve to be thanked but only be taken for granted

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My Dream Interpretation

To dream that you are thanking someone, or feeling thankful, indicates that you are accepting some aspect of that person within your own self.

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Dream Dictionary Unlimited

Figurative of a time of blessings and thanksgiving, regardless of the season

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Strangest Dream Explanations

Thanksgiving represents a state of grace. Your attitude of gratitude is aligning you with grace and the resonance of miracles, magic, and abundance.

A cornucopia of blessings are forthcoming.

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My Dream Interpretation

To dream about Thanksgiving represents togetherness, family reunions and your sense of community.

The dream is a reflection on your life and the connections that you have made. Alternatively, this dream may be a metaphor indicating that you need to thank somebody. Consider also your own personal associations and memories related to Thanksgiving.

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Islamic Dream Interpretation

They represent a person’s children. Sometimes, slaves, if the person acquires any portion of their body.

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About Dream Interpretation

Recurrent dream themes often start at a young age, but can begin at any time, and persist for the rest of one’s life.

The theme of missing an exam, to take one example, commonly begins during college years, when the stress of performing well may be more intense than ever before. However, this theme may then carry forward as a recurring dream for many years, even as one moves on to a career.

The “missing the exam” dream may reappear the night before an important job interview or an evaluation at work.

The circumstances may change, but the same feelings of stress, and the desire to perform well, can trigger the relevant recurrent dream. Theorists suggest that these themes may be considered “scripts” (Spoormaker, 2008) or perhaps “complexes” (Freud 1950); as soon as your dream touches any aspect of the theme, the full script unfolds in completion. Dream theorists generally agree that recurring dreams are connected to unresolved problems in the life of the dreamer. In a previous post I discussed the idea that dreams often portray a Central Image, a powerful dream image that contextualizes a certain emotion or conflict for the dreamer.

The Tidal Wave dream is an example of a Central Image that represents overwhelming emotions such as helplessness and fear.

The Tidal Wave dream is a common dream to experience following trauma or abuse, and often becomes a recurrent theme that reflects a person’s struggling with integrating and accepting the trauma. Resolution of this theme over time is a good sign that the trauma has been confronted and adaptively integrated in the psyche. Empirical research has also supported findings that resolution of a recurrent dream is associated with improved well-being (Zadra, 1996). This is one way that keeping track of your dreams can be extremely informative and helpful in a therapeutic, or even self-help, process.


Many people have the same or a similar dream many times, over either a short period of time or their lifetime. Recurring dreams usually mean there is something in your life you’ve not acknowledged that is causing stress of some sort.

The dream repeats because you have not corrected the problem. Another theory is that people who experience recurring dreams have some sort of trauma in their past they are trying to deal with. In this case, the dreams tend to lessen with time. Nightmares are dreams that are so distressing they usually wake us up, at least partially. Nightmares can occur at any age but are seen in children with the most frequency. Nightmares usually cause strong feelings of fear, sadness or anxiety. Their causes are varied. Some medications cause nightmares (or cause them if you discontinue the medication abruptly). Traumatic events also cause nightmares. Treatment for recurring nightmares usually starts with interpreting what is going on in the dream and comparing that with what is happening in the person’s life. Then, the person undergoes counseling to address the problems that are presumably causing the nightmare. Some sleep centers offer nightmare therapy and counseling. Another method of treating nightmares is through lucid dreaming. Through lucid dreaming, the dreamer can confront his or her attacker and, in some cases, end the nightmares.

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Ten Thousand Dream Interpretation

To dream of seeing young people, is a prognostication of reconciliation of family disagreements and favorable times for planning new enterprises.

To dream that you are young again, foretells that you will make mighty efforts to recall lost opportunities, but will nevertheless fail.

For a mother to see her son an infant or small child again, foretells that old wounds will be healed and she will take on her youthful hopes and cheerfulness.

If the child seems to be dying, she will fall into ill fortune and misery will attend her.

To see the young in school, foretells that prosperity and usefulness will envelope you with favors.

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New American Dream Dictionary

1. A desire to return to days of innocence and happiness.

2. Hope.

3. A new outlook.

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Tryskelion Dream Interpretation

Young people in your dream indicate reconciliation of family problems and new beginnings.

To see your son or daughter as small child again means you will soon cease worrying and regain a youthful outlook on life.

If you dream you are young again, you may try to change past mistakes, but be warned that these attempts will meet with failure.

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Encyclopedia of Dreams

Young people encountered in your dream favors reconciliation of family disruptions and new beginnings.

To see your son or daughter a small child again means you will soon have a cessation of worry and regain a youthful outlook on life.

If you dream you are young again you may try to rectify past mistakes but meet with failure.

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Mystic Dream Book

To dream that you have become Young again is a favourable omen. But the change for the better will not last long.

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Indian Interpretation of Dreams

To dream of young persons indicates enjoyment.

If you are young, it indicates your sickness. You may die quickly.

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My Dream Interpretation

To dream that you are a younger version of yourself, symbolizes your frustrated attempts to fix past mistakes or capture lost opportunities.

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Little Giant Encyclopedia

One whose life is in front of him. Start something new. It also points to weak masculinity and a poorly developed masculine side of the woman, as well as poor gender identity in a man. This is often connected to the aging process in a man. In the Koran, it means one whose wealth is increasing.

According to Freud, the male genitalia, often in connection with masturbation fantasies.

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Islamic Dream Interpretation

If she is not known to him, she symbolises his current year. Further, if she is beautiful and healthy and she is seen speaking to him or giving him something or he sees himself hugging her or making love to her or having intercourse with her it means the current year will prove profitable and fruitful for him. It not beautiful, the year will prove a disaster.

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Dreamers Dictionary

Vision: Men dreaming of being surrounded and idolized by young girls: a warning to control your desires or others will make fun of you. Kissing a young girl: don’t overestimate your strength; you might cause harm. Young girls are kissing you: the euphoria of love might initially be beautiful, but disillusion is bound to follow. Seeing a beautiful girl: be careful with your money.

Depth Psychology: Older men dreaming about young girls: they want to have an affair with a young girl. Other than that, the dream is a sign of the dreamers feminine side and indicates that he is maturing sexually.

A woman dreaming about being a young girl or being in the company of a young girl: she would like to escape from her adult role and all its responsibilines; or she wants to return to the “innocence” of earlier years.

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Islamic Dream Interpretation

(Teenage boy) An unknown young man in a dream represents an enemy.

If the young man is known in the dream, then whatever strength, harshness, weaknesses, deceit, perfidy, or character he displays, they denote the same character in wakefulness. Walking behind an unknown young man in a dream means pursuing one’s enemy and conquering him.

If one meets an unknown young man whom he dislikes in a dream, it means that such an enemy will surface and people will abhor him. Ifone happens to like him in the dream, then it means that he will face an enemywhom most people like and sympathize with. Ifa young man sees himselfturned into an old person in a dream, it means that he will suffer major losses in his life. Ayoung man or a teenager in a dream mostly represents an enemy, for a teenager rarely respects or heeds the advice of his peers.

A young man in a dream also represents deceit, betrayal, energy, or stubbornness, though he also could represent blessings and gratitude.

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Dreamers Dictionary

Vision: If an adolescent girl dreams about a young man: she will soon fall in love or get married.

A grown-up dreaming about a young boy is a sign of immaturity and the desire to be forever young and without responsibility; it can also be a suggestion that honest wTork and commitment to duty is the only road to prosperity. Meeting a young person who is very attached to you: you are admired or loved by a stranger.

Depth Psychology: A young man represents the masculine/intellectual side of your personality.

See Youth.

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Islamic Dream Interpretation

(Teenage girl) A young girl in a dream represents an enemy however she may look. Seeing a well dressed and pleasingly adorned young woman in a dream means hearing pleasing news coming from an unexpected person. Seeing a young and a beautiful looking female servant in a dream means blessings, a favor, joy and festivities. In a dream, seeing an unknown young girl is more advantageous than seeing a known one.

The strongest in meaning are those teenage girls who are presentable, well mannered and beautifully dressed. Ifshe is seen dressed with modesty in the dream, then she represents goodness, chastity, discreteness, and following the correct religious conduct. Ifshe adorns herselfand plays up her charms in the dream, then such goodness will be public.

If a young girl sees herself as an old woman in a dream, it means that she will live with modesty and preserve her chastity. Ifan old woman sees herselfturned young again in the dream, it means regaining her strength, sexual desire and fertility.

If she engages in lawful sexual intercourse in marriage, it denotes strong religious adherence.

If she engages in sexual intercourse with someone without marriage in the dream, then her dream represents her love for the world and attachment to its glitters. Ifone sees anold woman turned young in a dream, then the above explanation becomes stronger. However, if one is poor, it means that her basic needs will be secured.

If one has lost her chances in this world, it means that she will have a new opportunity, or if she is sick, it means that she will recover from her illness. Seeing a young girl frowning in a dream means that one may hear disturbing news.

If she looks emaciated, then one’s dream denotes poverty.

If she is naked in the dream, it means business losses and defamation. Marrying a virgin teenage girl in a dream means wealth. (Also see Little girl)

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The Fabric of Dream

To dream of becoming youthful denotes a faithful and loving husband or wife (Gypsy).

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Little Giant Encyclopedia

An alphabetically arranged address book lends itself well to keeping track of the most important symbols in your dreams. First, make a note of the personal meaning and then the general meaning of each symbol. Choose those images that you consider most important, especially the symbols that continually recur.

For each symbol, make note of the title and the date of the dream in which it appeared.

A general interpretation of a symbol listed in this handbook should only be noted if it expands or changes your understanding of your personal dream symbols.

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A Guide to Dreams and Sleep Experiences

Oneself at that age; the attitudes and responses de­veloped at that age.

If dreamer younger than youth: one s potential of growth and change; the part of self growing to­wards that age. See boy, girl.

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Little Giant Encyclopedia

Primarily a symbol that appears in the second half of life. In the dream your life is seen in perspective, pointing to behavior that might have lead to problems (neurosis).

If such a dream happens to appear in the first half of your life, it usually points to undeveloped characteristics of the dreamer.

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The Language of Dreams

(see Age, Baby)

Having optimistic, Utopian outlooks that may or may not have any practical applications.

Abundant energy welling from within.

A playful spirit, renewed health, and innocent happiness.

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The Complete Dream Book

This is a dream of pleasant augury unless you see and hear young people quarreling.

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Dreamers Dictionary

Vision: Seeing yourself as a young person: you keep trying to turn back the clock—but to no avail.

The dream is a warning: your rigid and narcissistic attempts “to remain young” is causing you to miss out on today’s possibilities and making you look foolish.

Depth Psychology: Youth is the symbol of continued spiritual growth and increasing maturity. Older people dreaming about youth often want to ignore the reality of aging.

The dream is a warning against living in the past”.

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My Dream Interpretation

To dream about a youth group refers to the merging of various aspects of your personality. It also suggests that you should try to enjoy yourself more and have confidence in your ability to interact with others.

If you didn’t get along with the people in your dream, this indicates that you are unsure of your social skills.

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