What Does It Mean When You Have A Recurring Dream? Dream Meaning

What does a What Does It Mean When You Have A Recurring Dream? mean in your dream?

What does an What Does It Mean When You Have A Recurring Dream? symbolize?

What does dreaming of What Does It Mean When You Have A Recurring Dream? mean?

What do What Does It Mean When You Have A Recurring Dream? represent in dreams?

Recurrent dream themes often start at a young age, but can begin at any time, and persist for the rest of one’s life.

The theme of missing an exam, to take one example, commonly begins during college years, when the stress of performing well may be more intense than ever before. However, this theme may then carry forward as a recurring dream for many years, even as one moves on to a career.

The “missing the exam” dream may reappear the night before an important job interview or an evaluation at work.

The circumstances may change, but the same feelings of stress, and the desire to perform well, can trigger the relevant recurrent dream. Theorists suggest that these themes may be considered “scripts” (Spoormaker, 2008) or perhaps “complexes” (Freud 1950); as soon as your dream touches any aspect of the theme, the full script unfolds in completion. Dream theorists generally agree that recurring dreams are connected to unresolved problems in the life of the dreamer. In a previous post I discussed the idea that dreams often portray a Central Image, a powerful dream image that contextualizes a certain emotion or conflict for the dreamer.

The Tidal Wave dream is an example of a Central Image that represents overwhelming emotions such as helplessness and fear.

The Tidal Wave dream is a common dream to experience following trauma or abuse, and often becomes a recurrent theme that reflects a person’s struggling with integrating and accepting the trauma. Resolution of this theme over time is a good sign that the trauma has been confronted and adaptively integrated in the psyche. Empirical research has also supported findings that resolution of a recurrent dream is associated with improved well-being (Zadra, 1996). This is one way that keeping track of your dreams can be extremely informative and helpful in a therapeutic, or even self-help, process.


Many people have the same or a similar dream many times, over either a short period of time or their lifetime. Recurring dreams usually mean there is something in your life you’ve not acknowledged that is causing stress of some sort.

The dream repeats because you have not corrected the problem. Another theory is that people who experience recurring dreams have some sort of trauma in their past they are trying to deal with. In this case, the dreams tend to lessen with time. Nightmares are dreams that are so distressing they usually wake us up, at least partially. Nightmares can occur at any age but are seen in children with the most frequency. Nightmares usually cause strong feelings of fear, sadness or anxiety. Their causes are varied. Some medications cause nightmares (or cause them if you discontinue the medication abruptly). Traumatic events also cause nightmares. Treatment for recurring nightmares usually starts with interpreting what is going on in the dream and comparing that with what is happening in the person’s life. Then, the person undergoes counseling to address the problems that are presumably causing the nightmare. Some sleep centers offer nightmare therapy and counseling. Another method of treating nightmares is through lucid dreaming. Through lucid dreaming, the dreamer can confront his or her attacker and, in some cases, end the nightmares.


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What Does It Mean When You Have A Recurring Dream? • What Does What Does It Mean When You Have A Recurring Dream? Mean In Dream?


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About Dream Interpretation

The Scientific Literature of Dream-Problems I shall begin by giving a short account of the views of earlier writers on this subject and of the status of the dream-problem in contemporary science; since in the course of this treatise, I shall not often have occasion to refer to either. In spite of thousands of years of endeavour, little progress has been made in the scientific understanding of dreams. This fact has been so universally acknowledged by previous writers on the subject that it seems hardly necessary to quote individual opinions.

The reader will find, in many stimulating observations, and plenty of interesting material relating to our subject, but little or nothing that concerns the true nature of the dream, or that solves definitely any of its enigmas.

The educated layman, of course, knows even less of the matter. The conception of the dream that was held in prehistoric ages by primitive peoples, and the influence which it may have exerted on the formation of their conceptions of the universe, and of the soul, is a theme of such great interest that it is only with reluctance that I refrain from dealing with it in these pages. I will refer the reader to the well-known works of Sir John Lubbock (Lord Avebury), Herbert Spencer, E. B. Tylor and other writers; I will only add that we shall not realise the importance of these problems and speculations until we have completed the task of dream interpretation that lies before us. A reminiscence of the concept of the dream that was held in primitive times seems to underlie the evaluation of the dream which was current among the peoples of classical antiquity.[1] They took it for granted that dreams were related to the world of the supernatural beings in whom they believed, and that they brought inspirations from the gods and demons. Moreover, it appeared to them that dreams must serve a special purpose in respect of the dreamer; that, as a rule, they predicted the future.

The extraordinary variations in the content of dreams, and in the impressions which they produced on the dreamer, made it, of course, very difficult to formulate a coherent conception of them, and necessitated manifold differentiations and group-formations, according to their value and reliability.

The valuation of dreams by the individual philosophers of antiquity naturally depended on the importance which they were prepared to attribute to manticism in general. In the two works of Aristotle in which there is mention of dreams, they are already regarded as constituting a problem of psychology. We are told that the dream is not god-sent, that it is not of divine but of daimonic origin.

For nature is really daimonic, not divine; that is to say, the dream is not a supernatural revelation, but is subject to the laws of the human spirit, which has, of course, a kinship with the divine.

The dream is defined as the psychic activity of the sleeper, inasmuch as he is asleep. Aristotle was acquainted with some of the characteristics of the dream-life; for example, he knew that a dream converts the slight sensations perceived in sleep into intense sensations (‘one imagines that one is walking through fire, and feels hot, if this or that part of the body becomes only quite slightly warm’), which led him to conclude that dreams might easily betray to the physician the first indications of an incipient physical change which escaped observation during the day.[2] As has been said, those writers of antiquity who preceded Aristotle did not regard the dream as a product of the dreaming psyche, but as an inspiration of divine origin, and in ancient times, the two opposing tendencies which we shall find throughout the ages in respect of the evaluation of the dream-life, were already perceptible.

The ancients distinguished between the true and valuable dreams which were sent to the dreamer as warnings, or to foretell future events, and the vain, fraudulent and empty dreams, whose object was to misguide him or lead him to destruction. The pre-scientific conception of the dream which obtained among the ancients was, of course, in perfect keeping with their general conception of the universe, which was accustomed to project as an external reality that which possessed reality only in the life of the psyche. Further, it accounted for the main impression made upon the waking life by the morning memory of the dream; for in this memory the dream, as compared with the rest of the psychic content, seems to be something alien, coming, as it were, from another world. It would be an error to suppose that the theory of the supernatural origin of dreams lacks followers even in our own times; for quite apart from pietistic and mystical writers -- who cling, as they are perfectly justified in doing, to the remnants of the once predominant realm of the supernatural until these remnants have been swept away by scientific explanation -- we not infrequently find that quite intelligent persons, who in other respects are averse to anything of a romantic nature, go so far as to base their religious belief in the existence and co-operation of superhuman spiritual powers on the inexplicable nature of the phenomena of dreams (Haffner).

The validity ascribed to the dream life by certain schools of philosophy -- for example, by the school of Schelling -- is a distinct reminiscence of the undisputed belief in the divinity of dreams which prevailed in antiquity; and for some thinkers, the mantic or prophetic power of dreams is still a subject of debate. This is due to the fact that the explanations attempted by psychology are too inadequate to cope with the accumulated material, however strongly the scientific thinker may feel that such superstitious doctrines should be repudiated. To write a history of our scientific knowledge of the dream problem is extremely difficult, because, valuable though this knowledge may be in certain respects, no real progress in a definite direction is as yet discernible. No real foundation of verified results has hitherto been established on which future investigators might continue to build. Every new author approaches the same problems afresh, and from the very beginning.

If I were to enumerate such authors in chronological order, giving a survey of the opinions which each has held concerning the problems of the dream, I should be quite unable to draw a clear and complete picture of the present state of our knowledge on the subject. I have therefore preferred to base my method of treatment on themes rather than on authors, and in attempting the solution of each problem of the dream, I shall cite the material found in the literature of the subject. But as I have not succeeded in mastering the whole of this literature -- for it is widely dispersed and interwoven with the literature of other subjects -- I must ask my readers to rest content with my survey as it stands, provided that no fundamental fact or important point of view has been overlooked. In a supplement to a later German edition, the author adds: I shall have to justify myself for not extending my summary of the literature of dream problems to cover the period between first appearance of this book and the publication of the second edition. This justification may not seem very satisfactory to the reader; none the less, to me it was decisive.

The motives which induced me to summarise the treatment of dreams in the literature of the subject have been exhausted by the foregoing introduction; to have continued this would have cost me a great deal of effort and would not have been particularly useful or instructive.

For the interval in question -- a period of nine years -- has yielded nothing new or valuable as regards the conception of dreams, either in actual material or in novel points of view. In most of the literature which has appeared since the publication of my own work, the latter has not been mentioned or discussed; it has, of course, received the least attention from the so-called ‘research workers on dreams’, who have thus afforded a brilliant example of the aversion to learning anything new so characteristic of the scientist. ‘Les savants ne sont pas curieux’, said the scoffer, Anatole France.

If there were such a thing in science as the right of revenge, I, in my turn, should be justified in ignoring the literature which has appeared since the publication of this book.

The few reviews which have appeared in the scientific journals are so full of misconceptions and lack of comprehension that my only possible answer to my critics would be a request that they should read this book over again -- or perhaps merely that they should read it! And in a supplement to the fourth German edition which appeared in 1914, a year after I published the first English translation of this work, he writes: Since then, the state of affairs has certainly undergone a change; my contribution to the ‘interpretation of dreams’ is no longer ignored in the literature of the subject. But the new situation makes it even more impossible to continue the foregoing summary.

The Interpretation of Dreams has evoked a whole series of new contentions and problems, which have been expounded by the authors in the most varied fashions. But I cannot discuss these works until I have developed the theories to which their authors have referred. Whatever has appeared to me as valuable in this recent literature, I have accordingly reviewed in the course of the following exposition.... About Dream Interpretation

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About Dream Interpretation

The Scientific Literature of Dream-Problems

I shall begin by giving a short account of the views of earlier writers on this subject and of the status of the dream-problem in contemporary science; since in the course of this treatise, I shall not often have occasion to refer to either. In spite of thousands of years of endeavour, little progress has been made in the scientific understanding of dreams. This fact has been so universally acknowledged by previous writers on the subject that it seems hardly necessary to quote individual opinions.

The reader will find, in many stimulating observations, and plenty of interesting material relating to our subject, but little or nothing that concerns the true nature of the dream, or that solves definitely any of its enigmas.

The educated layman, of course, knows even less of the matter. The conception of the dream that was held in prehistoric ages by primitive peoples, and the influence which it may have exerted on the formation of their conceptions of the universe, and of the soul, is a theme of such great interest that it is only with reluctance that I refrain from dealing with it in these pages. I will refer the reader to the well-known works of Sir John Lubbock (Lord Avebury), Herbert Spencer, E. B. Tylor and other writers; I will only add that we shall not realise the importance of these problems and speculations until we have completed the task of dream interpretation that lies before us. A reminiscence of the concept of the dream that was held in primitive times seems to underlie the evaluation of the dream which was current among the peoples of classical antiquity.[1] They took it for granted that dreams were related to the world of the supernatural beings in whom they believed, and that they brought inspirations from the gods and demons. Moreover, it appeared to them that dreams must serve a special purpose in respect of the dreamer; that, as a rule, they predicted the future.

The extraordinary variations in the content of dreams, and in the impressions which they produced on the dreamer, made it, of course, very difficult to formulate a coherent conception of them, and necessitated manifold differentiations and group-formations, according to their value and reliability.

The valuation of dreams by the individual philosophers of antiquity naturally depended on the importance which they were prepared to attribute to manticism in general. In the two works of Aristotle in which there is mention of dreams, they are already regarded as constituting a problem of psychology. We are told that the dream is not god-sent, that it is not of divine but of daimonic origin.

For nature is really daimonic, not divine; that is to say, the dream is not a supernatural revelation, but is subject to the laws of the human spirit, which has, of course, a kinship with the divine.

The dream is defined as the psychic activity of the sleeper, inasmuch as he is asleep. Aristotle was acquainted with some of the characteristics of the dream-life; for example, he knew that a dream converts the slight sensations perceived in sleep into intense sensations (‰_÷one imagines that one is walking through fire, and feels hot, if this or that part of the body becomes only quite slightly warm‰_ª), which led him to conclude that dreams might easily betray to the physician the first indications of an incipient physical change which escaped observation during the day.[2] As has been said, those writers of antiquity who preceded Aristotle did not regard the dream as a product of the dreaming psyche, but as an inspiration of divine origin, and in ancient times, the two opposing tendencies which we shall find throughout the ages in respect of the evaluation of the dream-life, were already perceptible.

The ancients distinguished between the true and valuable dreams which were sent to the dreamer as warnings, or to foretell future events, and the vain, fraudulent and empty dreams, whose object was to misguide him or lead him to destruction. The pre-scientific conception of the dream which obtained among the ancients was, of course, in perfect keeping with their general conception of the universe, which was accustomed to project as an external reality that which possessed reality only in the life of the psyche. Further, it accounted for the main impression made upon the waking life by the morning memory of the dream; for in this memory the dream, as compared with the rest of the psychic content, seems to be something alien, coming, as it were, from another world. It would be an error to suppose that the theory of the supernatural origin of dreams lacks followers even in our own times; for quite apart from pietistic and mystical writers -- who cling, as they are perfectly justified in doing, to the remnants of the once predominant realm of the supernatural until these remnants have been swept away by scientific explanation -- we not infrequently find that quite intelligent persons, who in other respects are averse to anything of a romantic nature, go so far as to base their religious belief in the existence and co-operation of superhuman spiritual powers on the inexplicable nature of the phenomena of dreams (Haffner).

The validity ascribed to the dream life by certain schools of philosophy -- for example, by the school of Schelling -- is a distinct reminiscence of the undisputed belief in the divinity of dreams which prevailed in antiquity; and for some thinkers, the mantic or prophetic power of dreams is still a subject of debate. This is due to the fact that the explanations attempted by psychology are too inadequate to cope with the accumulated material, however strongly the scientific thinker may feel that such superstitious doctrines should be repudiated. To write a history of our scientific knowledge of the dream problem is extremely difficult, because, valuable though this knowledge may be in certain respects, no real progress in a definite direction is as yet discernible. No real foundation of verified results has hitherto been established on which future investigators might continue to build. Every new author approaches the same problems afresh, and from the very beginning.

If I were to enumerate such authors in chronological order, giving a survey of the opinions which each has held concerning the problems of the dream, I should be quite unable to draw a clear and complete picture of the present state of our knowledge on the subject. I have therefore preferred to base my method of treatment on themes rather than on authors, and in attempting the solution of each problem of the dream, I shall cite the material found in the literature of the subject. But as I have not succeeded in mastering the whole of this literature -- for it is widely dispersed and interwoven with the literature of other subjects -- I must ask my readers to rest content with my survey as it stands, provided that no fundamental fact or important point of view has been overlooked. In a supplement to a later German edition, the author adds: I shall have to justify myself for not extending my summary of the literature of dream problems to cover the period between first appearance of this book and the publication of the second edition. This justification may not seem very satisfactory to the reader; none the less, to me it was decisive.

The motives which induced me to summarise the treatment of dreams in the literature of the subject have been exhausted by the foregoing introduction; to have continued this would have cost me a great deal of effort and would not have been particularly useful or instructive.

For the interval in question -- a period of nine years -- has yielded nothing new or valuable as regards the conception of dreams, either in actual material or in novel points of view. In most of the literature which has appeared since the publication of my own work, the latter has not been mentioned or discussed; it has, of course, received the least attention from the so-called ‰_÷research workers on dreams‰_ª, who have thus afforded a brilliant example of the aversion to learning anything new so characteristic of the scientist. ‰_÷Les savants ne sont pas curieux‰_ª, said the scoffer, Anatole France.

If there were such a thing in science as the right of revenge, I, in my turn, should be justified in ignoring the literature which has appeared since the publication of this book.

The few reviews which have appeared in the scientific journals are so full of misconceptions and lack of comprehension that my only possible answer to my critics would be a request that they should read this book over again -- or perhaps merely that they should read it! And in a supplement to the fourth German edition which appeared in 1914, a year after I published the first English translation of this work, he writes: Since then, the state of affairs has certainly undergone a change; my contribution to the ‰_÷interpretation of dreams‰_ª is no longer ignored in the literature of the subject. But the new situation makes it even more impossible to continue the foregoing summary.

The Interpretation of Dreams has evoked a whole series of new contentions and problems, which have been expounded by the authors in the most varied fashions. But I cannot discuss these works until I have developed the theories to which their authors have referred. Whatever has appeared to me as valuable in this recent literature, I have accordingly reviewed in the course of the following exposition.... About Dream Interpretation

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Dream Fairy

Dream Dictionary - Welcome to DreamInterpretation.pro

Dream Interpretation on Dream, changes your perspective.

DreamInterpretation.pro is the world’s largest online dream interpretation site with 32 different sources, from the scientifically and also that it as cultural and religious.

Prepared using benefiting different sources, Dream Dictionary contains over 50.000 dream symbols to help you uncover the messages in your dreams.

Dream Meaning

DreamInterpretation.pro, you find out how to make sense of your dreams and harness them to increase creativity, solve problems, find life purpose, and obtain accurate personal guidance. Even if you just read the dictionary definitions, you can begin to understand symbology in a much deeper way.

Dreams teach us so much about what’s possible in life. We want your inner dream life to help expand your idea of how big you are, how much knowledge you have to draw from, how much you can accomplish, and how interconnected you are with everything and everyone.

DreamInterpretation.pro is designed to help you synchronize your body, emotions, mind, and soul so that you can experience the divine sanity that underlies your life’s unfolding.

Each word has been defined on three levels (physical, emotional, and mental-spiritual) so that you can be precise and holistic when interpreting your dreams. Sometimes symbols pertain to all the levels at once.

The meanings listed in this “Dream Interpretation” are accurate, useful, and modern.

”Dream Interpretation” is a powerful tool containing countless insights into the meaning of your inner and outer life.

To begin the journey of discovering these secrets, start with your most immediate interest. No matter where you enter this “Dream Interpretation, you’ll find something that pertains to your life and leads to the next curiosity.

Dream interpretation search engine

What are your dreams trying to tell you?

Dreams are the most honest friend you’ll ever have – they’ll tell you you’ve

just made the worst decision of your life or that you are handling a problem

really badly.

  • What kinds of dreams do you have?
  • Are they mundane, everyday dreams?
  • Or are they fantastical?
  • Do you have simple, short dreams, or are they long and rambling?
  • Do they have a logical progression – or do they spastically leap from place to place without any transitions?

Whichever you experience – that was what was happening in your mind!

Many people believe you should listen to what your dreams are trying to tell

you as they all have meanings.

Find the True Hidden meaning behind your dreams.

Write search in box to find the meaning of the dream. You will find the interpretation of the dream you see absolutely.


All Dream Symbols and Dream Meanings

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The now classic dream meaning, newly revised and updated for the new millenium!

The Ultimate Illustrated Encyclopedia of Signs, Symbols & Dream Interpretation


  • Helps to unlock the secret language of your personal dream world.
  • With all new material, including dream meaning, new categories, and new links, the Dream Dictionary is bigger and better than ever before.
  • See what is happening, in your mind, and in your most guarded self and intuitions...
  • Discover what your style of dreaming (color, smell, setting, and other key elements) says about you. It’s all here, and more, in the ultimate meaning to your world of dreams!

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Dream Fairy

Dream Interpretation / Dream Dictionary / Dream Meanings Knowledge is power, so learn to understand the mysteries that are hidden in your dreams. Our dreams contain the messages we need to solve. Dreams come in many shapes and sizes, some vague, some detailed, some frightening, some inspiring. They all contain encoded messages aimed at improving your life. Once we uncover the mysterious symbols and images of our unconscious, we discover the secrets to a happier life. The dream interpretation world has its own language; a visual and symbolic language, filled with obscure clues and hidden meanings. Learn how to accurately decipher your dream experiences, using centuries-old folk wisdom.
Dreams really are, in the truest sense, a doorway: to greater self-awareness, knowledge, success, and the possibility of a rich, full life. Sounds great, but how do you open and walk through that door? You’ll see that there is an actual pathway, with clearly delineated steps, that can take you from wishful thinking about dreams to a reliable dream habit. You’ll find your previously mysterious, invisible inner life can be revealed on a regular basis to assist you in many useful ways. You’ll discover some specific benefits of an active dream life, familiarize yourself with the steps in the dream process, and fine tune your understanding of sleep and dream dynamics. This way, you can build motivation and enthusiasm, be aligned with the natural flow of dreams, and get out of your own way by becoming aware of what inhibits dreaming.
Symbols are the language of dreams, an intuitive shortcut your soul uses to talk to you. They convey a vast amount of encoded information that always pertains to your own process of living and evolving. Every symbol is somehow about you. In a typical dream scene composed of a group of symbols you can find clues to how you’re developing, what you want to create, how you need to heal, or how to make correct choices.
To truly understand what a symbol represents, you must feel into or merge into the symbol, pretend to be the thing, and speak from its point of view about what it knows. This way, you enter the direct experience of what it is to be a daisy, a polar bear, a set of lost keys, or a school bus. And the symbol comes alive. Once you become the symbol, it’s easier to see how the image is a part of you and your life process.
They have become the “interpreters supreme” when it comes to dreams.
It seems that most people remember their dreams. Not all, certainly, but the majority And, whether we realize it or not, dreams have a profound influence on our well-being. Scientists have proven that dreams are necessary; without them we would probably go insane! By examining our dreams, we are able to establish physical and mental needs to bring balance to our lives.
Modern science says that we spend between 25 percent and 50 percent of our sleeping time in the dream state. We have an average of six dream periods every night and each dream lasts anywhere up to forty minutes. Apparently if we didn’t have these dreams we would go crazy Most of them are from our unconscious mind, trying to get a message across to us for our own well-being. Who is to say they are wrong? That may be exactly what our unconscious mind is—proddings from the spirits.

The point is that if we are being given these messages for our own well-being, it would behoove us to try to understand them, to listen to the spirits.

The uncon¬scious, or the spirits, employ symbols with which we are familiar. They present the message using objects that per¬tain to our everyday life, the better that we may under¬stand what is being communicated. Sigmund Freud believed that the unconscious mind contains repressed material—wishes, thoughts, experi-ences—that the individual will not accept into the con¬scious mind. These things are therefore repressed and often disguised. Carl Jung called this repressed material the “Personal Unconscious.” He believed that there was also the “Collective Unconscious,” which contained elements from racial memories and experiences. Discover how to:

  • Recognize your dream cycles, Increase your ability to remember your dreams, Keep and use a dream diary, Notice your waking dreams, Uncover hidden messages in your dreams, Focus your dreams to solve problems or make decisions, Form a dream support group.

Dream Interpretation & an A to Z dictionary of symbols and their meanings helps you make sense of your dreams and harness them to increase your creativity, solve problems, find life purpose, and obtain accurate personal guidance.

A to Z Dream Dictionary and Dream Interpretation will help you become an expert dream interpreter. ... Dream Fairy

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Islamic Dream Interpretation

Seeing his field utilized for growing produce means that he will prosper in matter pertaining to his Deen and Worldly life.

The greener the field the greater the prosperity.... Islamic Dream Interpretation

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Islamic Dream Interpretation

Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one’s collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow

Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory.

Similarly, if a person sees himself being cupped it means he will be compelled to fulfill certain conditions in an agreement or contract. Or if a person sees himself being made to agree on certain conditions, it means he will get cupped.

The reason being that in Arabic the word shart (condition) is sometimes used to mean “cupping*”

*Cupping: The use of a cupping glass from which the air has been exhausted, to draw blood to the surface of the skin-Collins).... Islamic Dream Interpretation

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Islamic Dream Interpretation

Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one’s collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow

Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory.

Similarly, if a person sees himself being cupped it means he will be compelled to fulfill certain conditions in an agreement or contract. Or if a person sees himself being made to agree on certain conditions, it means he will get cupped.

The reason being that in Arabic the word shart (condition) is sometimes used to mean “cupping*”

*Cupping: The use of a cupping glass from which the air has been exhausted, to draw blood to the surface of the skin-Collins).... Islamic Dream Interpretation

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Dream Fairy

Dream interpretation requires vast knowledge, clear perception, and sensi­tivity. Such knowledge must be based on the fundamentals of one’s religion, inner spiritual values, moral and cultural traditions.

The beginner in this field must know that there are two types of dreams: one type that comes from God Almighty, and the second type comes from satan. What is good comes from God Almighty, which is a type of revelation that comes to a righteous person and carries either glad tidings, or warnings. Such dreams also cause one’s heart to reflect upon his actions and to beware of heedlessness.


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The Islamic Dream Interpretation, keys to interpreting your dreams successfully.
Islamic Dream Meanings

Islamic Dream Meanings

On the other hand, they could be a reprimand for an ignoble act one is pondering, or an act one may mistakenly thinks that it is the correct thing to do, or a new friendship that could lead him to hell-fire, or a clarification concerning his treatment of his family and friends and about his business dealings, or they may bring spiritual guidance, etcetera. This is the type of dream which is referred to in God’s Prophet’s sayings: “Atrue dream representsone offorty-six branches of a prophecy.” Both religious and irreligious people may see a true dream that could come true.

The second type of dream connotes deception, cunningness, contriving, jealousy, or a scare, causes pain, depicts any type of eavesdropping, engaging in mundane conversa­tion, the call of one’s mind and desires, or imagination, or occur after eating a heavy late meal or even going to bed hungry, etcetera. This type of dream comes from satan. God’s Prophet (uwbp) has said: ‘As time draws nearer to the con­clusion of this world,dreams will become confused.

The most true of dreams are those ofa truthful person. Thus, if one sees a dream that he dislikes, he should tell no one about it, and he should immediately leave his bed and perform his prayers.” He also said: “The best of ropes is steadfastness to one’s religious life." Interpreting dreams is a process of analyzing the nature of things and their opposing possibilities, connecting their roots, and assembling the fragments of one’s thoughts to better understand his or her real condition. In a dream, one may see things that may connote equilibrium or the opposite, while his passive and inert participation urges him to examine the elements and to awaken his consciousness. Sometimes, the elements themselves may be opaque or unclear. In this case, if one recognizes a person in the dream, perhaps the name of that person, or his trade, or his look, or the meaningofthe individual letters of his name, or their combined numerological value, etcetera, mayprovide a clue to the meaning of one’s dream.


The foundation of all Islamic knowledge is revelation contained in the Qur’aan and the Sunnah.

Since good dreams are also a form of revelation from Allaah, any legitimate attempt to interpret the symbolism of dreams should rely primarily on the symbolism found in the Qur’aan and Sunnah. A dream interpreter must listen to the complete story, and its minute details. He also must investigate and find acceptable religious references for each element in the dream. Ifhe does not fully understand the dream, or if he is unable to find such references, then it is better for him to refrain from making up an interpretation. In that case, he will be giving a religious ruling, though dreams relate to psychology. Indeed, it will be a sin to tell a false interpretation, while one will be rewarded if he remains silent when he does not know the answer. Imam Ibn Seerm was the most renowned master in this science, and he often refrained from interpreting someone’s dream. Perhaps, he would interpret only one out of every forty dreams when askedto do so. Of three out of four such dreams, he used to say: “I do not know the meaning of this dream.” The dream interpreter must investigate the dream and establish its acceptable religious references. It is related that Imam Ibn Seerm used to spend a good part of the day questioning the person about himself, his life, type of work, living condition, and surrounding circumstance, for a dream interpreter is not a prophet and cannot tell about the future.
This dictionary for Islamic dream interpretation contains over 6000 indexed entries.... Dream Fairy

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Dream Dictionary Unlimited

A literal warning... Dream Dictionary Unlimited

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Strangest Dream Explanations

If someone is mean in your dream, this is your shadow expressing itself; the part of you that is critical any negative belief you hold about yourself. This dream is an attempt to integrate your inner victim with your inner critic or judge. See Witch and Integration Dreams.... Strangest Dream Explanations

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My Dream Interpretation

If you dream that someone is mean to you, you may have trouble and disappointment in some situation, possibly with that person.... My Dream Interpretation

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Ten Thousand Dream Dictionary

1- In a dream, to have a path or the road in front of you meandering that is. not going in any particular direction - suggests that we very often have to ‘go with the flow’, to simply follow what happens without actually thinking of the direction in which we are going. Sometimes the meandering has a kind of purpose, in that by moving about in an aimless fashion we are actually finding out more about ourselves or the circumstances we are in.

1- Water moves in its own wav, and often to be conscious of a river or a road meandering around us indicates that we should be more aware of our own emotions, that we are capable of dealing with these emotions in a much gentler way than by being very direct. This may also refer to our relationship with other people. Il could be that we need to recognise that other people cannot be as straightforward as we are.

2- The Spiritual Spiral.

The dreamer must look at whether it is a downward spiral, an aimless wandering or a purposeful if indirect - exploration.... Ten Thousand Dream Dictionary

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Dream Meanings of Versatile

It was jung who recognized that dreams appear to meander (wander) all over the place, and it is only by perceiving the overall spiritual picture that we can make sense of them.

The spiritual spiral is a concept whereby physical manifestation takes place, moving very quickly from the spiritual to the physical realms. In dreams this can often be perceived as a slow-motion meandering. We should look at whether it is a downward spiral, an aimless wandering or a purposeful – if indirect – exploration.... Dream Meanings of Versatile

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Dream Meanings of Versatile

Psychological / emotional perspective: Water moves in its own way, and often to be conscious of a river or a road meandering around us indicates that we should be more aware of our own emotions, that we are capable of dealing with these emotions in a much gentler way than by being very direct. This may also refer to our relationship with other people. It could be that we need to recognize that other people cannot be as straightforward as we are.... Dream Meanings of Versatile

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Dream Meanings of Versatile

Material aspects: In a dream, to have a path or the road in front of you meandering – that is, not going in any particular direction – suggests that we very often have to ‘go with the flow’, to simply follow what happens without actually thinking of the direction in which we are going. Sometimes the meandering has a kind of purpose, in that by wandering about in an apparently aimless fashion we are learning to live in the moment and understand our own reactions and responses to the outside world.... Dream Meanings of Versatile

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A Guide to Dreams and Sleep Experiences

If we keep a record of our dreams it will soon become obvious that some of our dream themes, charac­ters or places recur again and again. These recurrences are of various types.

A cenain theme may have begun in childhood and continued throughout our life—either without change, or as a gradually changing series of dreams. It might be that the feature which recurs is a setting, perhaps a house we visit again and again, but the details differ. Sometimes a senes of such dreams begin after or dunng a particular event or phase of our life, such as puberty or marriage.

Example: ‘This dream has recurred over 30 years. There is a railway station, remote in a rural area, a central waiting room with platform going round all sides. On the platform mill hundreds of people, all men I think. They are all ragged, thin, dirty and unshaven. I know I am among them. I looked up at the mountainside and there is a guard watching us. He is cruel looking, oriental, in green fatigues. On his peaked cap is a red star. He carries a machine gun. Then I looked at the men around me and I realise they are all me. Each one has my face. I am looking at myself. Then I feel fear and terror (Anon.).

The theme of the dream can incorporate anxious emotions, such as the above example, or any aspect of experi­ence. One woman, an epileptic, reports a dream which is the same in every detail and occurs every night. In general such dreams recur because there are ways the dreamer habitually responds to their internal or external world. Because their attitude or response is unchanging, the dream which reflects it remains the same. It is noticeable in those who explore their dreams using such techniques as described under dream pro­cessing that recurring themes disappear or change because the attitudes or habitual anxieties which gave rise to them have been met or transformed.

A recurring environment in a dream where the other fac­tors change is not the same. We use the same words over and over in speech, yet each sentence may be different.

The envi­ronment or character represents a particular aspect of oneself, but the different events which surround it show it in the changing process of our psychological growth. Where there is no such change, as in the examples above, it suggests an area of our mental emotional self is stuck in a habitual feeling state or response.

Some recurring dreams can be ‘stopped’ by simply receiv­ing information about them. One woman dreamt the same dream from childhood. She was walking past railings in the town she lived in as a child. She always woke in dread and perspiration from this dream. At 40 she told her sister about it.

The response was ‘Oh, that’s simple. Don’t you remember that when you were about four we were walking past those railings and we were set on by a bunch of boys. Then I said to them, ‘Don’t hurt us, our mother’s dead!” They left us alone, but you should have seen the look on your face.’ After realis­ing the dread was connected with the loss of her mother, the dream never recurred. Another woman who repeatedly dreamt of being in a tight and frightening place, found the dream never returned after she had connected it to being in the womb.

Recurring dreams, such as that of the railings, suggest that pan of the process underlying dreams is a self regulatory (homocostatic) one.

The dream process tries to present trou­blesome emotions or situations to the conscious mind of the dreamer to resolve the trauma or difficulty underlying the dream.

An obvious example of this is seen in the recurring nightmare of a young woman who felt a piece of cloth touch her face, and repeatedly woke her family with her screams. Her brother, tiring of this, one night woke her from her screams and made her talk about her feelings. His persistence gradually revealed that she associated the cloth with the burial shroud of her grandmother. This brought to the surface grief and feelings about death she had never allowed herself to feel before.

The nightmare never returned. See nightmares; dream processing. ... A Guide to Dreams and Sleep Experiences

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Strangest Dream Explanations

See Types of Dreams (Introduction.)... Strangest Dream Explanations

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My Dream Interpretation

Recurring dreams can be highly useful and important to analyze. They happen for one of two reasons: (1) they reflect an unhealthy pattern that you have fallen into in real life, and they are trying to show you that your behaviour is not helping you be happy. Or, (2) they represent unresolved feelings, such as anger or sadness over a past situation that you have not healed from. In many recurring dreams, your sleeping self is trying to solve a problem - or confront an emotion - that you are unable to face in real life. Whatever the subject of your recurring dream is, you can be sure it is reflecting something in your current life situation, even if the dream takes you back in time. Use the Dream Dictionary to analyze the major symbols and events in your dream, to piece together its message. Think carefully about what in your life might be causing you continual stress or worry.... My Dream Interpretation

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The Premier in Dream Dictionary

Repetitive dreams are a clear message from our dreaming mind that we are stuck in a particular mind set or behavioural cycle. • If a dream continues to repeat itself, it is worth exploring it’s meaning as it needs your conscious understanding and action in order to resolve something in your emotional make-up. • Recurring dreams can be a trauma relieving response to the original event that triggered them.... The Premier in Dream Dictionary

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About Dream Interpretation

Recurrent dream themes often start at a young age, but can begin at any time, and persist for the rest of one’s life.

The theme of missing an exam, to take one example, commonly begins during college years, when the stress of performing well may be more intense than ever before. However, this theme may then carry forward as a recurring dream for many years, even as one moves on to a career.

The “missing the exam” dream may reappear the night before an important job interview or an evaluation at work.

The circumstances may change, but the same feelings of stress, and the desire to perform well, can trigger the relevant recurrent dream. Theorists suggest that these themes may be considered “scripts” (Spoormaker, 2008) or perhaps “complexes” (Freud 1950); as soon as your dream touches any aspect of the theme, the full script unfolds in completion. Dream theorists generally agree that recurring dreams are connected to unresolved problems in the life of the dreamer. In a previous post I discussed the idea that dreams often portray a Central Image, a powerful dream image that contextualizes a certain emotion or conflict for the dreamer.

The Tidal Wave dream is an example of a Central Image that represents overwhelming emotions such as helplessness and fear.

The Tidal Wave dream is a common dream to experience following trauma or abuse, and often becomes a recurrent theme that reflects a person’s struggling with integrating and accepting the trauma. Resolution of this theme over time is a good sign that the trauma has been confronted and adaptively integrated in the psyche. Empirical research has also supported findings that resolution of a recurrent dream is associated with improved well-being (Zadra, 1996). This is one way that keeping track of your dreams can be extremely informative and helpful in a therapeutic, or even self-help, process.


Many people have the same or a similar dream many times, over either a short period of time or their lifetime. Recurring dreams usually mean there is something in your life you’ve not acknowledged that is causing stress of some sort.

The dream repeats because you have not corrected the problem. Another theory is that people who experience recurring dreams have some sort of trauma in their past they are trying to deal with. In this case, the dreams tend to lessen with time. Nightmares are dreams that are so distressing they usually wake us up, at least partially. Nightmares can occur at any age but are seen in children with the most frequency. Nightmares usually cause strong feelings of fear, sadness or anxiety. Their causes are varied. Some medications cause nightmares (or cause them if you discontinue the medication abruptly). Traumatic events also cause nightmares. Treatment for recurring nightmares usually starts with interpreting what is going on in the dream and comparing that with what is happening in the person’s life. Then, the person undergoes counseling to address the problems that are presumably causing the nightmare. Some sleep centers offer nightmare therapy and counseling. Another method of treating nightmares is through lucid dreaming. Through lucid dreaming, the dreamer can confront his or her attacker and, in some cases, end the nightmares.... About Dream Interpretation

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The dreams of the first day of the month are the right dreams.

Dreams on day 2 of the month are accurate and more effective.

Dreams on day 3 also have a quick effect.

Dreams seen on days 4 and 5 show the effect after one year.

The dreams of the 6th, 7th, 8th and 9th days will be effective again after a year.

The dream, seen on the 10th day of the month, is a false dream, and it is not true.

The dreams of the 11th and 12th day also take place a year later.

The 14th day dream is central; that is, neither good nor bad.

The effect of the dream of the 15th day is seen quickly.

The dream of day 16 and 17 shows itself after a while.

The dream of day 18 and 19 is very effective.

The dream of the 20th and 21st day is a false dream and is not called.

The dream of the 22nd day will quickly take effect.

The day of the 23rd and the 24th day is very bad and has no beneficial effect.

The dream of 25th and 26th day is also a liar dream and is not called.

The dream of day 27 and 28 is a useless dream.

The dream of the 29th and 30th day is true, beautiful and effective.

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